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German Idealism and the Problem of Knowledge:: Kant, Fichte, Schelling, and Hegel: 8 (Studies in German Idealism, 8) - Hardcover
Synopsis
The movement of German idealism culminates in the revelation of the re? ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci? cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re? ective element of the devices it employs as "the search for the immutable structures within which knowledge, 2 life, and culture must be contained. " These "structures" do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re? ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede? nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186.
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About the Author
Nectarios G. Limnatis received a Ph.D. (2004) from the Department of Philosophy, Graduate Faculty of Political and Social Science, New School for Social Research, and another Ph.D. (1996) from the Faculty of Philosophy, Moscow State University. His research interests span the History of Philosophy (particularly, German Idealism from Kant to Hegel and Marx), 20th Century Continental Philosophy, Social and Political Philosophy, and Ethics. He has taught at various universities in Europe and the USA, and is currently teaching at Hofstra University in New York. Besides articles and book reviews in several languages, he has written Manipulation: Essence, Appearances, Ways of Sublation (Moscow: Ekonomycheskaya Demokratya 2000, in Russian), and co-edited Prospettive sul Postmoderno, vol. 1: Considerazioni epistemologiche, vol. 2: Ricerche etico-politiche (Milano: Edizioni Mimesis, 2006, in Italian). At present, he is working on the edition of a book called The Contours of Hegel’s Dialectic (forthcoming). Further projects include A Critical Theory of Globalization and Hegel and Analytic Philosophy.
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German Idealism and the Problem of Knowledge: (Studies in German Idealism, 8)
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German Idealism and the Problem of Knowledge:: Kant, Fichte, Schelling, and Hegel
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Buch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The movement of German idealism culminates in the revelation of the re ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re ective element of the devices it employs as the search for the immutable structures within which knowledge, 2 life, and culture must be contained. These structures do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186. 428 pp. Englisch. Seller Inventory # 9781402087998
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German Idealism and the Problem of Knowledge:: Kant, Fichte, Schelling, and Hegel (Studies in German Idealism, 8)
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Gebunden. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Increasing attention has been given on the topic of the problem of knowledge in German Idealism, the key topic of this bookPresents one of the very few synthetic attempts in the international bibliographyOffers an original interpretation of. Seller Inventory # 4095685
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German Idealism and the Problem of Knowledge: : Kant, Fichte, Schelling, and Hegel
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Condition: Hervorragend. Zustand: Hervorragend | Seiten: 428 | Sprache: Englisch | Produktart: Bücher | The movement of German idealism culminates in the revelation of the re? ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci? cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re? ective element of the devices it employs as "the search for the immutable structures within which knowledge, 2 life, and culture must be contained. " These "structures" do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re? ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede? nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186. Seller Inventory # 4835695/1
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Buch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - The movement of German idealism culminates in the revelation of the re ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re ective element of the devices it employs as the search for the immutable structures within which knowledge, 2 life, and culture must be contained. These structures do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186. Seller Inventory # 9781402087998
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Condition: Sehr gut. Zustand: Sehr gut | Seiten: 444 | Sprache: Englisch | Produktart: Bücher | The movement of German idealism culminates in the revelation of the re? ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci? cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re? ective element of the devices it employs as "the search for the immutable structures within which knowledge, 2 life, and culture must be contained. " These "structures" do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re? ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede? nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186. Seller Inventory # 4835695/2