This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1909 Excerpt: ...this, and this term no doubt includes lirurKonroi and n-ptrrfivrtpoi. Compare i Pet v. 2 (addressing the irpevpivTepoi), irot/xavare To iv V/jmt iroifivtov Tov Ūtov, firurKOirovvTCi (om. RV. mg.): I Pet. ii. 25, Tov iroip.tva. Koi tiri&KOTrov Tuiv frv)(av vp.av, where Ittio-kottov seems to explain Ttoi/ojv: Acts xx. 28, r3 iroi/ivup tv 10 i-jxi, To Ilcev/ta To Syiov lOtTO iirtoxoTrovs, iroi/xaiWiv Trv,... iroip. was used in the earliest classical writers of rulers of the people. Even in Homer we have Agamemnon, for instance, called Ttoi/xv atSv. The irot/iTji' of a Christian Church would, of course, be a teacher as well as a governor; it was his business to guide the sheep of the flock; cf. i Tim. iii. 2, otl Tov Ima-Koirov.,. Oiooktikov (flvai): also Tit. i. 9. But there would naturally be other teachers not invested with the same authority and not forming a distinct class, much less co-ordinate with the Ittio-kottoi. Had Tovs 8e been repeated, it might have seemed to separate sharply the function of teaching from the office of wot/nji'. It is easy to see that ttio-kottos would have been a much less suitable word here, since it does not suggest the idea of a moral and spiritual relation. 12-16. The object of all is the perfection of the saints, that they may be one in the faith, and mature in knowledge, so as not to be carried away by the winds of false doctrine; but that the whole body, as one organism deriving its nourishment from the head, may be perfected in love. 13. irpos Tok leaTaprio-fiOK Tur Ayiup, e!s cpyof SiaKOPias, els oiKoSopV Tou crufiaTos Tou XpioroG. "With a view to the perfecting of the saints unto the work of ministering, unto the building up of the body of Christ" The KaToprwr/ios rSv dy. is the ultimate purpose, with...
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