The scripture account of the eternal rewards; or punishments of all that hear of the gospel, without an immortality necessarily resulting from the ... rewards or punishments. Shewing particularly - Softcover
Synopsis
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1708 Excerpt: ... that Addm had the Spirit in his Innocency; and that accordingly his Fall loft him not only the Right to it, as well for his Posterity as for himself, but the actual Possession of it in Relation to his own Person. That he lost it as to his Person, appeared in the Shame which follow'd upon the Fall) for his Nakedness, of which he was not sensible before whilst the Spirit,, as I observ'd before, supply'd the Use of Cloatbing to him as to this Particular. It might have been a Corporeal Sheckinah which then, as usually afterwards, accompany'd the Presence of the Spirit, that fecund even his Body from the inconvenient Consequences to which it was exposed by its Nakedness. This Sense of Nakedness follpw'd Eve as well as Adam upon her Ayoftafy. By which we may understand that fie also lost her Residue of the Spirit conferr'd on Adam for them both, and by him deriv'd to, her as Bone of his Bone, and Flesh of his Flesh i and one Body with him, when he now no longer bore this Divine Image in his now actually-mortal Body, nor any longer himself enjoyed that Favour to which jhe had not been any otherwise entitled than as Ihe was one with him. That he lost! it also as to any Right he could pretend for deriving it to his Posterity, appe,ar'd in this, that it is look'd on as singular in Seth, that Adam begot him after hu own Image. This cannot be meant of the Image he had contracted by his Fall,.nor ot the Contagion of Guilt propagated to Seth by the Original Sin which descended to him from his fallen Parent, nor of the Living Soul which was received by him as an Ingredient of his Humane Nature, now left destitute of Extraordinaries. These were common to Cain and Abel, and therefore could have def serv'd no peculiar Remark in the Case of Seth as substituted by God into th...
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