It gives a lucid exposition of the Jaina Theory of perception with special reference to Agmika literature. It extensively criticised the theories of perception of the Buddhists, Naiyayikas and the samkhas. Chiefly the book deals with the nature and classification of knowledge and discusses the Nyaya, Samkhya, Buddhist, Bhatta and the Jaina theory of Pramana and further analyses the theory of perception according to the Jainas and other School.
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