Written at the end of the fourth century, Augustine's rule for clergy in community spread like fire among stubble in the sweeping movement for reform of clerical life in the eleventh and twelfth centuries. Among those who lived by it were Premonstratensians (Norbertines), Canons Regular of Saint Augustine and Augustinian Hermits 'Martin Luther's order ', several military orders, the Ursulines, Visitation Sisters, and the Dominican friars. Shorter and less detailed than the Rule of Benedict, the Rule of Augustine guides communities formed for the active ministry. Both masculine and feminine versions are translated here.
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"Gerald Bonner is a great interpreter of Augustine's religious life and views, and his essay situating these writings within the context of Augustine's life and works is clear and well-presented, and deftly summarizes the history of the research on the authenticity and the order of these works."
Saint Augustine was one of those towering figures who so dominated his age that the age itself bears his name. The Age of Augustine was a time of transition, and Augustine was a genius of such stature that, according to Christopher Dawson, "he was, to a far greater degree than any emperor or general or barbarian warlord, a maker of history and a builder of the bridge which was to lead him from the old world to the new." He was the ablest religious thinker and controversialist at a period when theological controversy reached a level of intellectual refinement never achieved before or since. He was a tireless preacher and he wrote 118 treatises, including the most famous spiritual autobiography of all time, The Confessions. Of all these works, the one most prized by Augustine was his City of God, a veritable encyclopedia of information on the lives, thoughts and aspirations of ancient and early Christian man.
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