Charles Sherlock Fillmore (August 22, 1854 – July 5, 1948) founded Unity, a church within the New Thought movement, with his wife, Myrtle Page Fillmore, in 1889. He became known as an American mystic for his contributions to spiritualist interpretations of Biblical scripture. He married Myrtle in Clinton, Missouri on March 29, 1881 and the newlyweds moved to Pueblo, Colorado, where Charles established a real estate business with the brother-in-law of Nona Lovell Brooks, who was later to found the Church of Divine Science. After the births of their first two sons, Lowell Page Fillmore and Waldo Rickert Fillmore, the family moved to Kansas City, Missouri. Two years later, in 1886, Charles and Myrtle attended New Thought classes held by Dr. E. B. Weeks. Myrtle subsequently recovered from chronic tuberculosis and attributed her recovery to her use of prayer and other methods learned in Weeks's classes. Subsequently Fillmore became a devoted student of philosophy and religion. In 1889, Charles left his business to focus entirely on a prayer group that would later be called 'Silent Unity'. It was named this because of a legal conflict with Mary Baker Eddy over the use of the title Christian Science. That same year he began publication of a new periodical, 'Modern Thought', notable among other things as the first publication to accept for publication the writings of the then 27-year-old New Thought pioneer William Walker Atkinson. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church. Although Charles had no intention of making Unity into a denomination, his students wanted a more organized group. He and his wife were among the first ordained Unity ministers in 1906. Charles and Myrtle Fillmore operated the Unity organization from a campus near downtown Kansas City. Cover photography by Paul Spremulli.
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Charles Fillmore was an innovative thinker, a pioneer in metaphysical thought at a time when most religious thought in American was entirely orthodox. He was a lifelong advocate of the open, inquiring mind, and he took pride in keeping abreast of the latest scientific and educational discoveries and theories. Many years ago he wrote, "What you think today may not be the measure of your thought tomorrow;" and it seems likely that were he to compile this book today, he might use different metaphors, different scientific references, and so on.
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