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A Note on Translations, Spelling, and Monetary Units,
Place-Names and Way-Finding,
Acknowledgments,
Introduction: The Marvelous City,
I Colonial Rio,
II Imperial Rio,
III Republican Rio,
IV Recent Rio,
Suggestions for Further Reading and Viewing,
Acknowledgment of Copyrights and Sources,
Index,
Colonial Rio
The history of Rio de Janeiro as a European colonial city begins in the sixteenth century. A human history of the region, however, begins earlier. A variety of allied Tupi-speaking clans, living in small villages situated among subtropical forests and wetlands, settled the region of southeastern Brazil that would give rise to a world metropolis that the Portuguese named São Sebastião do Rio de Janeiro (Saint Sebastian of Rio de Janeiro). Numbering more than fifteen thousand at the turn of the sixteenth century, the Tamoios lived on the shores and islands of Guanabara Bay. These native peoples hunted, fished, and cultivated manioc, beans, and peanuts in cleared woodlands. Their human footprint produced substantial secondary-growth forests.
Although indigenous Rio was not physically or spiritually "conquered" along the lines of Aztec Tenochtitlán and Inca Cuzco, Portuguese mariners and clerics, alongside other Europeans, aspired to dominate and Christianize the natives and their lands. The outsiders' demands for brazilwood exacted a heavy toll on the landscape and its indigenous peoples. War and epidemic disease caused substantial disruption to Tamoio lifeways. In the hinterlands, thousands of Indian or other ethnic groups were forcibly settled in villages (aldeamentos), where they could be more easily overseen and converted to Catholicism. Many were periodically drafted into Rio's early colonial labor market.
The large bay that Europeans initially mistook for the mouth of a great river gave the future city its curious name, Rio de Janeiro (River of January). That name stuck as an artifact of the misapprehension typical of the colonial enterprise in the Americas. Significantly, a variant of Tupian terms for "sea" also stuck, and the European settlers adopted the word "Guanabara" for a bay surrounded by impressive topographic features, many named after Catholic saints. A river that ran from the Tijuca forests into the bay acquired the toponym "Carioca," understood by many linguists to be Tupi for "white man's house." Rio's spectacular "natural" landscape was born from this combination of indigenous local knowledge, the aspirations of early modern Europeans, and the expansion of the Christian faith.
Portuguese sailors are believed to have first entered Guanabara Bay in 1502, two years after the first contact with Amerindians residing near present-day Porto Seguro, Bahia. Although precious metals were not found anywhere near the bay, the width and depth of the body of water, its multitude of small islands and inlets, and the bounty of nearby forested lands made it attractive for colonial enterprise. In the early decades of the sixteenth century, the Portuguese experimented with various largely unsuccessful modes of indirect dominion over lands between the Atlantic Ocean and the line of demarcation drawn in 1494 between Castile and Portugal. In 1549 the Portuguese Crown assumed direct control of all Brazil under a form of royal administration that paralleled
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