Although it is sometimes said that Martin Heidegger’s later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong.
After leaving the seminary to become a philosophy student, Heidegger began to “de–mythologize” religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger’s notion of authenticity involves relinquishing the egotistical self–understanding which blocks our openness for possibilities. Yet authenticity as “resoluteness” includes an element of voluntarism foreign to the idea of faith. Heidegger’s brief engagement with National Socialism (1933–1934) helped him to re–think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement.
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Michael Zimmerman is professor of philosophy at Newcomb College of Tulane University. He was granted the Mortar Board Award for teaching excellence in May 1979. He is the author of many articles on Heidegger.
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Seller: World of Books (was SecondSale), Montgomery, IL, U.S.A.
Paperback. Condition: Good. Although it is sometimes said that Martin Heidegger's later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong. After leaving the seminary to become a philosophy student, Heidegger began to de-mythologize religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger's notion of authenticity involves relinquishing the egotistical self-understanding which blocks our openness for possibilities. Yet authenticity as resoluteness includes an element of voluntarism foreign to the idea of faith. Heidegger's brief engagement with National Socialism (1933-1934) helped him to re-think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement. Seller Inventory # 00110782718
Seller: Better World Books, Mishawaka, IN, U.S.A.
Condition: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. Seller Inventory # 7921894-6
Seller: Better World Books: West, Reno, NV, U.S.A.
Condition: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. Seller Inventory # 10821264-6
Seller: World of Books Inc, Montgomery, IL, U.S.A.
Paperback. Condition: Good. Although it is sometimes said that Martin Heidegger's later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong. After leaving the seminary to become a philosophy student, Heidegger began to de-mythologize religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger's notion of authenticity involves relinquishing the egotistical self-understanding which blocks our openness for possibilities. Yet authenticity as resoluteness includes an element of voluntarism foreign to the idea of faith. Heidegger's brief engagement with National Socialism (1933-1934) helped him to re-think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement. Seller Inventory # CIN0821406019G
Seller: ThriftBooks-Dallas, Dallas, TX, U.S.A.
Paperback. Condition: Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less. Seller Inventory # G0821406019I3N10
Seller: ThriftBooks-Atlanta, AUSTELL, GA, U.S.A.
Paperback. Condition: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less. Seller Inventory # G0821406019I4N00
Seller: ThriftBooks-Atlanta, AUSTELL, GA, U.S.A.
Paperback. Condition: Fair. No Jacket. Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less. Seller Inventory # G0821406019I5N00
Seller: Black Cat Hill Books, Oregon City, OR, U.S.A.
Paperback. Very Good+ in Wraps: shows indications of very careful use: very light wear to the extremities; considerable rubbing to the wrapper covers; there is the shadow of a book - or some rather large rectangular obect in the middle of the front panel - or is that part of the book's design? The binding is square and secure; the text is clean. Shows some wear, but remains structurally sound and tightly bound; a sturdy, presentable copy. NOT a Remainder, Book-Club, or Ex-Library. 8vo. xxx, 331pp. First Edition Thus [1981], Second Printing [1982]. University Press Paperback. First Edition Thus [1981], Second Printing [1982]. Seller Inventory # 45132
Seller: Picky Books, Akron, OH, U.S.A.
Paperback. Condition: Good. Former owner name on first page. This copy has pencil notes and underlining through page 68 and a few notes on the second to last page by the former owner, a recently retired professor of sociology. So notes are bad, but these markings are structured and thoughtful. Sunned spine, but a strong healthy binding. Seller Inventory # 260827024
Seller: Arches Bookhouse, Portland, OR, U.S.A.
Trade Paperback. Condition: VERY GOOD. 357pp. Light bump to rear head corner, very clean and sharp otherwise. Seller Inventory # 514434