Hilbert demonstrates the historical connection between the nineteenth-century theory of Emile Durkheim and Max Weber, in which sociology had its origins, and the ethnomethodological approach articulated in the 1960s by Harold Garfinkel. The author rejects the conventional view that draws radical distinctions between the two systems and at the same time provides an intellectual genealogy of ethnomethodology.
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A fresh, provocative, and profound interpretation of a significant segment of twentieth-century sociological theory.
(Melvin Pollner, University of California, Los Angeles)
What Hilbert does is provide historical justification for taking ethnomethodology seriously on its own terms "as sociology".
(Charles Lemert, Wesleyan University)
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Softcover. Condition: Good. Used - good, Ships from the USA. In The Classical Roots of Ethnomethodology, Richard Hilbert demonstrates a historical connection between Harold Garfinkel's recent empirical studies, termed ethnomethodology, and the nineteenth-century sociological theory of Emile Durkheim and Max Weber. Hilbert rejects the conventional view that draws radical distinctions between ethnomethodology and traditional sociological concerns and that even characterizes ethnomethodology as a break from sociology entirely. While ethnomethodology retains its radical character, Hilbert argues, that same radical nature was already contained in classical sociological theory but was driven from prominence by a generation of American interpreters, most notably Talcott Parsons. Moreover, according to Hilbert, ethnomethodology provides empirical demonstration of theoretical principles outlined by Durkheim and Weber that have remained relatively concealed. Seller Inventory # B518_49_16
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