Believing that Maya studies today are "suffering from imbalance," J. Eric S. Thompson here approaches Maya history and religion from the standpoint of ethno-history. Present-day archaeologists often tend to restrict their curiosity to their excavations and social anthropologists to observe the modern Maya as members of a somewhat primitive society in an era of change. In this volume, a distinguished Maya scholar seeks to correlate data from colonial writings and observations of the modern Indian with archaeological information in order to extend and clarify the panorama of Maya culture.The shock of the Spanish Conquest was devastating to the Maya. Not only were they placed under the domination of a people uninterested in their ancient ways, but their religion was proscribed, they were removed from their familiar settlements into new areas, and new diseases were introduced which ravaged their civilization. In spite of these ordeals, the Maya have clung closely to the old ways, and Maya culture is still very much alive, though slowly giving way before modern technology and influences.Topics discussed include Putun Maya expansion in Yucatan and the Pasión drainage, the depopulation of the Maya Central area at the time of the Conquest on account of newly introduced diseases, the location of the controversial eastern boundary of the Maya area, trade relations between the highlands and the lowlands, the use of hallucinatory drugs and tobacco, lowlands Maya religion, and the creation myths of the Maya in relation to those of other Middle American cultures.Mr. Thompson's approach to Maya life will prove thought-provoking to archaeologists, ethnologists, historians, and all others interested in the ancient Maya civilization.
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Sergio Quezada is a research professor at the Universidad Autónoma de Yucatán and a member of the Mexican Academy of History. He has published numerous articles and books on the history of Yucatán and its political organization.
Terry L. Rugeley is Professor Emeritus of Mexican and Latin American History at the University of Oklahoma. He has produced numerous scholarly monographs, translations, and edited collections on the history and culture of southeast Mesoamerica.
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Hardcover. Condition: new. Hardcover. When the Spanish arrived in Yucatan in 1526, they found an established political system based on lordship, a system the Spanish initially integrated into their colonial rule, but ultimately dismantled. In Maya Lords and Lordship, Sergio Quezada builds on the work of earlier scholars and reexamines Yucatec Maya political and social power, arguing that it operated not over territory, as previous scholars assumed, but rather through interpersonal relationships. The changes to Maya culture imposed by Franciscan friars and Spanish lords worked to unravel the networks of personal ties that had empowered the highest Maya lords, and political power devolved to second-tier Maya lords. By 1600 Spanish rule had fragmented what was left of the interpersonal networks, draining power from the indigenous political structure. Building on Quezada's seminal 1993 study, Maya Lords and Lordship offers a fundamentally new vision of Maya political power, challenging the established views of anthropologists and ethnohistorians. Grounded in archival sources as well as historical and ethnographic literature, Quezada's insights and conclusions will influence studies of the Postclassic and sixteenth-century Maya periods. Reexamines Yucatec Maya political and social power, arguing that it operated not over territory, as previous scholars assumed, but rather through interpersonal relationships. This book offers a fundamentally new vision of Maya political power, challenging the established views of anthropologists and ethnohistorians. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780806144221
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