This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, "democratic personality," which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society.
The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a "democratic" poetics.
The second half of the book examines the development-in the work of Brown, Crèvecoeur, Burroughs, Cooper, Emerson, and Whitman-of an American "aesthetic of innocence." As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality.
"synopsis" may belong to another edition of this title.
This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, "democratic personality," which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society.
The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a "democratic" poetics.
The second half of the book examines the development--in the work of Brown, Crèvecoeur, Burroughs, Cooper, Emerson, and Whitman--of an American "aesthetic of innocence." As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality.
This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, "democratic personality," which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society.
The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a "democratic" poetics.
The second half of the book examines the development--in the work of Brown, Crevecoeur, Burroughs, Cooper, Emerson, and Whitman--of an American "aesthetic of innocence." As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality.
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Seller: Kenneth A. Himber, Lebanon, NJ, U.S.A.
Hardcover. Condition: As New. Dust Jacket Condition: As New. First Printing. Book is a clean tight unmarked copy. Seller Inventory # 007484
Seller: Midtown Scholar Bookstore, Harrisburg, PA, U.S.A.
Hardcover. Condition: Good. some shelfwear/edgewear but still NICE! - may have remainder mark or previous owner's name - GOOD HARDCOVER Standard-sized. Seller Inventory # 0804730962-01
Seller: Lucky's Textbooks, Dallas, TX, U.S.A.
Condition: New. Seller Inventory # ABLIING23Feb2416190201665
Seller: Rarewaves USA, OSWEGO, IL, U.S.A.
Hardback. Condition: New. This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, "democratic personality," which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society. The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a "democratic" poetics. The second half of the book examines the development-in the work of Brown, Crèvecoeur, Burroughs, Cooper, Emerson, and Whitman-of an American "aesthetic of innocence." As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality. Seller Inventory # LU-9780804730969
Seller: BennettBooksLtd, San Diego, NV, U.S.A.
hardcover. Condition: New. In shrink wrap. Looks like an interesting title! Seller Inventory # Q-0804730962
Seller: moluna, Greven, Germany
Gebunden. Condition: New. An analysis of popular responses to certain key historical events and works of American literature, arguing that these responses were at odds with liberal views being expressed by leading politicians of the day. Events covered include, the Salem witchcra. Seller Inventory # 595014154
Seller: Rarewaves USA United, OSWEGO, IL, U.S.A.
Hardback. Condition: New. This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, "democratic personality," which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society. The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a "democratic" poetics. The second half of the book examines the development-in the work of Brown, Crèvecoeur, Burroughs, Cooper, Emerson, and Whitman-of an American "aesthetic of innocence." As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality. Seller Inventory # LU-9780804730969
Seller: AHA-BUCH GmbH, Einbeck, Germany
Buch. Condition: Neu. Neuware - This book proposes a new view of the democratization of America by recasting democracy as a symbolic theater, historically realized in an untheorized and irrational public utterance that began with the Salem witchcraft crisis of 1692 and extended through the Great Awakening and the antebellum era. This discursive practice gave rise, as popular voice, to a distinctive mode of political and literary subjectivity, 'democratic personality,' which emerged without reference to the political-philosophical currents and attendant humanistic values that anticipated the formation of a liberal democratic society.The author constructs a genealogy of democratic personality by examining the historical and, later, fictional theaters within which it emerged to redefine the relation of appearance to reality and thus challenge hierarchies of political and cultural power. Its history, as outlined in the first half of the book, traces how colonial culture forsook Puritan cosmology to embrace the complex cultural semiosis of a democratic society based on the representational potential of the individual. As a strategy for self-production that spurred an urgent inquiry into the ontological status of representation, democratic personality crucially influenced the rise of a national literature by complicating the ideological problem of establishing a 'democratic' poetics.The second half of the book examines the development--in the work of Brown, Crèvecoeur, Burroughs, Cooper, Emerson, and Whitman--of an American 'aesthetic of innocence.' As a platform for the production of a national literature that would claim a unique exemption from the deformations of fiction, the aesthetic of innocence evolved into the practice of a literary eugenics that intended to domesticate democratic personality by embracing its primitive energies as uniquely American while attempting to contain the subversive uncontainability of its voice. The book concludes with a reading of Billy Budd, Melville's novelistic rejection of liberal culture's attempt to domesticate democratic personality. Seller Inventory # 9780804730969