Paul's two letters to the Thessalonians stand as some of the very earliest Christian documents, yet they appear well into Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 and 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of rhetorical concerns and patterns, early Jewish theology, and the first-century historical situation in Macedonia. Witherington's distinctive socio-rhetorical approach helps unearth insights that would otherwise remain hidden using only form criticism, epistolary categories, and traditional criticism. Witherington details Thessalonica's place as the "metropolis" of Macedonia, and he carefully unpacks the social situation of Paul and his recipients. Scholars will appreciate the careful analysis and rhetorical insights contained here, while Witherington's clear prose and sensitivity to Paul's ideas make this work ideal for all who desire a useful, readable commentary on 1 and 2 Thessalonians.
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Ben Witherington III is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary, Wilmore, Kentucky, and is on the doctoral faculty at St. Andrews University, Scotland. Witherington has twice won the Christianity Today best Biblical Studies book-of-the-year award, and his many books include We Have Seen His Glory: A Vision of Kingdom Worship and socio-rhetorical commentaries on Mark, Acts, Romans, 1 and 2 Corinthians, Galatians, Philemon, Colossians, Ephesians, and 1 and 2 Thessalonians. He writes a blog at patheos.com and can also be found on the web at benwitherington.com.
Pauls two letters to the Thessalonians stand as some of the very earliest Christian documents, yet they appear well into Pauls missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 and 2 Thessalonians, Ben Witherington gleans fresh insight from reading Pauls text in the light of rhetorical concerns and patterns, early Jewish theology, and the first-century historical situation in Macedonia.
Witheringtons distinctive socio-rhetorical approach helps unearth insights that would otherwise remain hidden using only form criticism, epistolary categories, and traditional criticism. Witherington details Thessalonicas place as the metropolis of Macedonia, and he carefully unpacks the social situation of Paul and his recipients. Scholars will appreciate the careful analysis and rhetorical insights contained here, while Witheringtons clear prose and sensitivity to Pauls ideas make this work ideal for all who desire a useful, readable commentary on 1 and 2 Thessalonians.
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