In the field of philosophy, Plato's view of rhetoric as a potentially treacherous craft has long overshadowed Aristotle's view, which focuses on rhetoric as an independent discipline that relates in complex ways to dialectic and logic and to ethics and moral psychology. This volume, composed of essays by international philosophers and classicists, provides an extensive examination of Aristotle's "Rhetoric" and its subject matter. One aim is to locate both Aristotle's treatise and its subject within the more general context of his philosophical treatment of other disciplines, including moral and political theory as well as poetics. The contributors also seek to illuminate the structure of Aristotle's own conception of rhetoric as presented in his treatise.
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In the field of philosophy, Plato's view of rhetoric as a potentially treacherous craft has long overshadowed Aristotle's view, which focuses on rhetoric as an independent discipline that relates in complex ways to dialectic and logic and to ethics and moral psychology. This volume, composed of essays by international philosophers and classicists, provides an extensive examination of Aristotle's "Rhetoric" and its subject matter. One aim is to locate both Aristotle's treatise and its subject within the more general context of his philosophical treatment of other disciplines, including moral and political theory as well as poetics. The contributors also seek to illuminate the structure of Aristotle's own conception of rhetoric as presented in his treatise.
Alexander Nehamas is Edmund N. Carpenter II Class of 1943 Professor in the Humanities and Professor of Philosophy and Comparative Literature at Princeton University. He is the coeditor, with David J. Furley, of "Aristotle's Rhetoric: Philosophical Essays" (1994) and the author, with Paul Woodruff, of a translation and commentary on "Plato's Phaedrus" (1995) and "Symposium" (1989). He is also the author of "Nietzsche: Life as Literature" (1985) and of "Virtues of Authenticity: Essays on Plato and Socrates" (1998).
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