The 'trouble' with science began in 1632, when Galileo demolished the belief that the earth is the centre of the universe. Yet despite the bewildering success of the scientific revolution, many continue to hanker after the cosy certainties of a man-centred universe, and young people increasingly turn away from science.
In The Trouble with Science, Professor Robin Dunbar launches a vigorous counter-blast. Drawing on studies of traditional societies and animal behaviour, his argument ranges from Charles Darwin to Nigerian Fulani herdsman, from lab rats to the mathematicians of ancient Babylonia. Along the way, he asks whether science really is unique to western culture - even to mankind - and suggests that our 'trouble with science' may lie in the fact that evolution has left our minds better able to cope with day-to-day social interaction than with the complexities of the external world.
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Brilliant...ÝThis¨ is actually a paean of praise for, and robust defense of, science and scientific method. Dunbar benefits greatly from his training as an anthropologist. He knows what scientists do, say, and feel in their labs, at their conferences, on their expeditions, and in their relaxed moments, as well as what they and their (often misguided) supporters say when they feel obliged to put on a public performance for the laity. -- John Ashworth "Times Higher Education Supplement"
Powerfully polemic, Robin Dunbar argues that biological evolution has not equipped us to think scientifically. The blind watchmaker of evolution has 'designed' us to be social animals, so that we are good at assessing whether other people are telling us the truth or not (because truth-telling is the foundation of social life).--Tom Wilkie "The Independent "
The general reader will benefit greatly from Dunbar's book because he explains, with vivid examples and historical excursions, what science is, what it does, what it cannot be, and why most of us find science--or even thinking logically--relatively difficult.--Michael Thompson-Noel "Financial Times "
A terrific book...Dunbar has fun with the argument that science is a cultural construction and therefore subject to fashion...Science is not a great way to get lots of money, or these days, even a job. But there are great riches in it, and in this book, too.--Tim Bradford "New Scientist "
Dunbar's unassuming little book provides a contrast, and an antidote to the excesses of social constructivism, mainly through his informed, insightful celebration of science. He explicitly addresses the "Trouble with Science" arising from the skepticism and hostility borne largely of ignorance and post-modernist philosophies of despair. His book may be seen as a volley fired in the 'science wars' that have been raging recently.--Peter Slezak "Journal of the History of the Behavioral Sciences "
Brilliant...[This] is actually a paean of praise for, and robust defense of, science and scientific method. Dunbar benefits greatly from his training as an anthropologist. He knows what scientists do, say, and feel in their labs, at their conferences, on their expeditions, and in their relaxed moments, as well as what they and their (often misguided) supporters say when they feel obliged to put on a public performance for the laity.--John Ashworth "Times Higher Education Supplement "
Robin Dunbar is currently Professor of Evolutionary Anthropology at Oxford University and a Fellow of Magdalen College. His principal research interest is the evolution of sociality. He was elected a Fellow of the British Academy in 1998. His books include The Trouble with Science, 'an eloquent riposte to the anti-science lobby' (Sunday Times), and Grooming, Gossip and the Evolution of Language. The Human Story was described as 'fizzing with recent research and new theories' in the Sunday Times and 'punchy and provocative' by the New Scientist. How Many Friends Does One Person Need?: Dunbar's Number and Other Evolutionary Quirks was published in 2010.
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