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Varieties of Religious Experience - Softcover

 
9780451624864: Varieties of Religious Experience

Synopsis

Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1902. Excerpt: ... Lectures XVI and XVII MYSTICISM OVER and over again in these lectures I have raised points and left them open and unfinished until we should have come to the subject of Mysticism. Some of you, I fear, may have smiled as you noted my reiterated postponements. But now the hour has come when mysticism must be faced in good earnest, and those broken threads wound up together. One may say truly, I think, that personal religious experience has its root and centre in mystical states of consciousness; so for us, who in these lectures are treating personal experience as the exclusive subject of our study, such states of consciousness ought to form the vital chapter from which the other chapters get their light. Whether my treatment of mystical states will shed more light or darkness, I do not know, for my own constitution shuts me out from their enjoyment almost entirely, and I can speak of them only at second hand. But though forced to look upon the subject so externally, I will be as objective and receptive as I can; and I think I shall at least succeed in convincing you of the reality of the states in question, and of the paramount importance of their function. First of all, then, I ask, What does the expression "mystical states of consciousness" mean? How do we part off mystical states from other states? The words "mysticism" and "mystical" are often used as terms of mere reproach, to throw at any opinion which we regard as vague and vast and sentimental, and without a base in either facts or logic. For some writers a "mystic" is any person who believes in thought-transference, or spiritreturn. Employed in this way the word has little value: there are too many less ambiguous synonyms. So, to keep it useful by restricting it, I will do what I did in the case of the word "religion," and si...

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Review

One of the seminal works of philosophy and theology. (Catholic Herald)

From the Back Cover

When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

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James, William
Published by Signet, 1958
ISBN 10: 0451624866 ISBN 13: 9780451624864
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James, William
Published by Penguin Publishing Group, 1958
ISBN 10: 0451624866 ISBN 13: 9780451624864
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William James
Published by Signet, 1958
ISBN 10: 0451624866 ISBN 13: 9780451624864
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