Synopsis
One of the best-loved works of the nineteenth century, Middlemarch explores the complex social relationships in a town that moves and breathes with a life of its own.
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About the Authors
George Eliot (Mary Ann Evans Cross) was born on November 22, 1819 at Arbury Farm, Warwickshire, England. She received an ordinary education and, upon leaving school at the age of sixteen, embarked on a program of independent study to further her intellectual growth. In 1841 she moved with her father to Coventry, where the influences of “skeptics and rationalists” swayed her from an intense religious devoutness to an eventual break with the church. The death of her father in 1849 left her with a small legacy and the freedom to pursue her literary inclinations. In 1851 she became the assistant editor of the Westminster Review, a position she held for three years. In 1854 came the fated meeting with George Henry Lewes, the gifted editor of The Leader, who was to become her adviser and companion for the next twenty-four years. Her first book, Scenes of a Clerical Life (1858), was followed by Adam Bede (1859), The Mill on the Floss (1860), Silas Marner (1861), and Middlemarch (1872). The death of Lewes, in 1878, left her stricken and lonely. On May 6, 1880, she married John Cross, a friend of long standing, and after a brief illness she died on December 22 of that year, in London.
George Eliot (Mary Ann Evans Cross) was born on November 22, 1819 at Arbury Farm, Warwickshire, England. She received an ordinary education and, upon leaving school at the age of sixteen, embarked on a program of independent study to further her intellectual growth. In 1841 she moved with her father to Coventry, where the influences of “skeptics and rationalists” swayed her from an intense religious devoutness to an eventual break with the church. The death of her father in 1849 left her with a small legacy and the freedom to pursue her literary inclinations. In 1851 she became the assistant editor of the Westminster Review, a position she held for three years. In 1854 came the fated meeting with George Henry Lewes, the gifted editor of The Leader, who was to become her adviser and companion for the next twenty-four years. Her first book, Scenes of a Clerical Life (1858), was followed by Adam Bede (1859), The Mill on the Floss (1860), Silas Marner (1861), and Middlemarch (1872). The death of Lewes, in 1878, left her stricken and lonely. On May 6, 1880, she married John Cross, a friend of long standing, and after a brief illness she died on December 22 of that year, in London.
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Middlemarch
By George Eliot, Michel Faber, Philippa GregoryPenguin Publishing Group
Copyright © 2011 George Eliot
All rights reserved.
ISBN: 978-0-451-53196-4All rights reserved.
WHO that cares much to know the history of man, and how the mysterious mixture behaves under the varying experiments of Time, has not dwelt, at least briefly, on the life of Saint Theresa,' has not smiled with some gentleness at the thought of the little girl walking forth one morning hand - in - hand with her still smaller brother, to go and seek martyrdom in the country of the Moors? Out they toddled from rugged Avila, wide - eyed and helpless - looking as two fawns, but with human hearts, already beating to a national idea; until domestic reality met them in the shape of uncles, and turned them back from their great resolve. That child - pilgrimage was a fit beginning. Theresa's passionate, ideal nature demanded an epic life: what were many - volumed romances of chivalry and the social conquests of a brilliant girl to her. Her flame quickly burned up that light fuel; and, fed from within, soared after some illimitable satisfaction, some object which would never justify weariness, which would reconcile self - despair with the rapturous consciousness of life beyond self. She found her epos in the reform of a religious order.
That Spanish woman who lived three hundred years ago was certainly not the last of her kind. Many Theresas have been born who found for themselves no epic life wherein there was a constant unfolding of far - resonant action; perhaps only a life of mistakes, the offspring of a certain spiritual grandeur ill - matched with the meanness of opportunity; perhaps a tragic failure which found no sacred poet and sank unwept into oblivion. With dim lights and tangled circumstance they tried to shape their thought and deed in noble agreement; but after all, to common eyes their struggles seemed mere inconsistency and formlessness; for these later - born Theresas were helped by no coherent social faith and order which could perform the function of knowledge for the ardently willing soul. Their ardour alternated between a vague ideal and the common yearning of womanhood; so that the one was disapproved as extravagance, and the other condemned as a lapse.
Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favourite love - stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart -beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centering in some long recognisable deed.
That Spanish woman who lived three hundred years ago was certainly not the last of her kind. Many Theresas have been born who found for themselves no epic life wherein there was a constant unfolding of far - resonant action; perhaps only a life of mistakes, the offspring of a certain spiritual grandeur ill - matched with the meanness of opportunity; perhaps a tragic failure which found no sacred poet and sank unwept into oblivion. With dim lights and tangled circumstance they tried to shape their thought and deed in noble agreement; but after all, to common eyes their struggles seemed mere inconsistency and formlessness; for these later - born Theresas were helped by no coherent social faith and order which could perform the function of knowledge for the ardently willing soul. Their ardour alternated between a vague ideal and the common yearning of womanhood; so that the one was disapproved as extravagance, and the other condemned as a lapse.
Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favourite love - stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart -beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centering in some long recognisable deed.
(Continues...)
Excerpted from Middlemarch by George Eliot, Michel Faber, Philippa Gregory. Copyright © 2011 George Eliot. Excerpted by permission of Penguin Publishing Group.
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