This Novella by Ayn Rand was first published in England in 1938. It takes place at some unspecified future date when mankind has entered another dark age characterized by irrationality, collectivism, and socialistic thinking and economics. Technological advancement is now carefully planned (when it is allowed to occur at all) and the concept of individuality has been eliminated (for example, the use of the word "I" is punishable by death).
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Ayn Rand (1905-1982), was a Russian-American novelist, philosopher, playwright, and screenwriter. She is known for her two best-selling novels and for developing a philosophical system she called Objectivism. Born and educated in Russia, Rand immigrated to the United States in 1926. She worked as a screenwriter in Hollywood and had a play produced on Broadway in 1935-1936. She first achieved fame in 1943 with her novel The Fountainhead, which in 1957 was followed by her best-known work, the philosophical novel Atlas Shrugged. Rand's political views, reflected in both her fiction and her theoretical work, emphasize individual rights (including property rights) and laissez-faire capitalism, enforced by a constitutionally limited government. She was a fierce opponent of all forms of collectivism and statism, including fascism, communism, socialism, and the welfare state, and promoted ethical egoism while rejecting the ethic of altruism. She considered reason to be the only means of acquiring knowledge and the most important aspect of her philosophy, stating, "I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."
In this classic novel that anticipates her later masterpieces, The Fountainhead and Atlas Shrugged, Ayn Rand examines a frightening future in which individuals have no name, no independence, and no values.
Equality 7-2521 lives in the Dark Ages of the future, where all decisions are made by committee, all people live in collectives, all traces of individualism have been wiped out. But the spark of individual thought and freedom still burns in Equality 7-2521, a passion which he has been taught to call sinful. In a purely egalitarian world, he dares to stand forth from the herd -- to think and choose for himself, to discover electricity, and to love the woman of his choice. Now he has been marked for death for committing the ultimate sin: in a world where the great "we" reign supreme, he has rediscovered the lost and holy word "I".
This provocative book is an anthem sung in praise of man's ego.
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