The need to position Christianity in relation to other religions notably Judaism and Islam, has brought about renewed interest in the theme of creation, which has been off the theological agenda for much of this century. Environmentalists, biologists feminists and process theologians have all registered concerns from their particular standpoints, about the way the traditional doctrine of creation characterises the relationship between the cosmos and its creator. The holism of the New Age and its resonance with eastern patterns of thought seems to offer something radically different from the Judaeo-Christian understanding of creation. In the light of these concerns the author argues for the doctrine of creation as a distinctively Christian article of faith. In recognising at the the same time that criticisms made of its traditional formulations must be properly acknowledged and accommodated, the author is able to use the best insights from secular disclipines to construct a theology of creation which is truly responsible.
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The need to position Christianity in relation to other religions, most notably Judaism and Islam, has brought about a renewed interest in the theme of creation, which has been off the theological agenda for much of the 20th century. Environmentalists, biologists, feminists and process theologians have all registered concerns, from their different perspectives, about the way in which the traditional doctrine of creation characterizes the relationship between the cosmos and its creator. Furthermore, the hoilism of the New Age and its resonance with eastern patterns of thought seems to offer something radically different from the Judaeo-Christian understanding of the creation. It is in the light of these concerns that the author argues for the doctrine of creation as a distinctively Christian article of faith. By recognizing at the same time that criticisms which have been made of its traditional formulations must be properly acknowledged and accommodated, the author is able to use the insights from secular disciples to construct a theology of creation which is "responsible".
Educated in philosophy and theology, David Fergusson worked for several years as a parish minister in the Church of Scotland. Before returning to Edinburgh to his present position as Professor of Divinity, he held the Chair of Systematic Theology in the University of Aberdeen from 1990-2000. His research interests include issues in Christian doctrine, theological ethics and the history of Reformed theology, especially in its Scottish context. He is a director and editorial board member of the Scottish Journal of Theology. He is also Principal of New College, Edinburgh, and a Fellow of the Royal Society of Edinburgh.
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