The many meanings of obelisks across nearly forty centuries, from Ancient Egypt (which invented them) to twentieth-century America (which put them in Hollywood epics).
Nearly every empire worthy of the name―from ancient Rome to the United States―has sought an Egyptian obelisk to place in the center of a ceremonial space. Obelisks―giant standing stones, invented in Ancient Egypt as sacred objects―serve no practical purpose. For much of their history their inscriptions, in Egyptian hieroglyphics, were completely inscrutable. Yet over the centuries dozens of obelisks have made the voyage from Egypt to Rome, Constantinople, and Florence; to Paris, London, and New York. New obelisks and even obelisk-shaped buildings rose as well―the Washington Monument being a noted example. Obelisks, everyone seems to sense, connote some very special sort of power. This beautifully illustrated book traces the fate and many meanings of obelisks across nearly forty centuries―what they meant to the Egyptians, and how other cultures have borrowed, interpreted, understood, and misunderstood them through the years. In each culture obelisks have taken on new meanings and associations. To the Egyptians, the obelisk was the symbol of a pharaoh's right to rule and connection to the divine. In ancient Rome, obelisks were the embodiment of Rome's coming of age as an empire. To nineteenth-century New Yorkers, the obelisk in Central Park stood for their country's rejection of the trappings of empire just as it was itself beginning to acquire imperial power. And to a twentieth-century reader of Freud, the obelisk had anatomical and psychological connotations. The history of obelisks is a story of technical achievement, imperial conquest, Christian piety and triumphalism, egotism, scholarly brilliance, political hubris, bigoted nationalism, democratic self-assurance, Modernist austerity, and Hollywood kitsch―in short, the story of Western civilization.
"synopsis" may belong to another edition of this title.
Brian A. Curran is Associate Professor of Art History at the Pennsylvania State University.
Anthony Grafton is Henry Putnam University Professor of History at Princeton University.
Pamela O. Long is an independent historian who has published widely in medieval and Renaissance history of science and technology.
Benjamin Weiss is Manager of Adult Learning Resources at the Museum of Fine Arts, Boston.
"About this title" may belong to another edition of this title.
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24.0 x 19.0cms 384pp b/w illusts very good paperback with French flaps. The chapters are: the obelisks of ancient Egypt; the obelisks of Rome; Middle Ages to Renaissance; the High Renaissance; moving the Vatican obelisk; Egyptology antiquarianism & magic; Baroque readings Athanasius Kircher & obelisks; grandeur real & delusional; the 18th century new perpectives; Napoleon Champollion & Egypt; Cleopatra''s needles London & New York; the 20th century & beyond. Seller Inventory # 20863500
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Soft cover. Condition: Fine. First Edition. 2009. 384pp. B&W illustrations. "Nearly every empire worthy of the name - from ancient Rome to the United States - has sought an Egyptian obelisk to place in the center of a ceremonial space. Obelisks - giant standing stones, invented in Ancient Egypt as sacred objects - serve no practical purpose. For much of their history their inscriptions, in Egyptian hieroglyphics, were completely inscrutable. Yet over the centuries dozens of obelisks have made the voyage from Egypt to Rome, Constantinople, and Florence; to Paris, London, and New York. New obelisks and even obelisk-shaped buildings rose as well - the Washington Monument being a noted example. Obelisks, everyone seems to sense, connote some very special sort of power. This beautifully illustrated book traces the fate and many meanings of obelisks across nearly forty centuries - what they meant to the Egyptians, and how other cultures have borrowed, interpreted, understood, and misunderstood them through the years. In each culture obelisks have taken on new meanings and associations. To the Egyptians, the obelisk was the symbol of a pharaoh's right to rule and connection to the divine. In ancient Rome, obelisks were the embodiment of Rome's coming of age as an empire. To nineteenth-century New Yorkers, the obelisk in Central Park stood for their country's rejection of the trappings of empire just as it was itself beginning to acquire imperial power. And to a twentieth-century reader of Freud, the obelisk had anatomical and psychological connotations. The history of obelisks is a story of technical achievement, imperial conquest, Christian piety and triumphalism, egotism, scholarly brilliance, political hubris, bigoted nationalism, democratic self-assurance, Modernist austerity, and Hollywood kitsch - in short, the story of Western civilization." Fine condition - we took the book out of it's cellophane covers. PLEASE NOTE: Heavyish Book - extra postage may be needed for non-UK customers. Seller Inventory # hAncientHist16
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