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Confronting Aristotle′s Ethics – Ancient and Modern Morality (Emersion: Emergent Village resources for communities of faith) - Hardcover

 
9780226283982: Confronting Aristotle′s Ethics – Ancient and Modern Morality (Emersion: Emergent Village resources for communities of faith)

Synopsis

What is the good life? Posing this question today would likely elicitvery different answers. Some might say that the good life means doing good-improving one's community and the lives of others. Others might respond that it means doing well-cultivating one's own abilities in a meaningful way. But for Aristotle these two distinct ideas-doing good and doing well-were one and the same and could be realized in a single life. In Confronting Aristotle's Ethics, Eugene Garver examines how we can draw this conclusion from Aristotle's works, while also studying how this conception of the good life relates to contemporary ideas of morality.

The key to Aristotle's views on ethics, argues Garver, liesin the Metaphysics or, more specifically, in his thoughts on activities, actions, and capacities. For Aristotle, Garver shows, it is only possible to be truly active when acting for the common good, and it is only possible to be truly happy when active to the extent of one's own powers. But does this mean we should aspire to Aristotle's impossibly demandingvision of the good life? In a word, no. Garver stressesthe enormous gap between life in Aristotle's time and ours. As a result, this bookwill be a welcome rumination on not only Aristotle, but the relationship between the individual and society in everyday life.

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About the Author

Eugene Garver is the Regents Professor of Philosophy Emeritus at Saint John's University. Among his earlier books are Aristotle's "Rhetoric: " An Art of Character, Confronting Aristotle's Ethics: Ancient and Modern Morality, and Aristotle's "Politics: " Living Well and Living Together, all published by the University of Chicago Press. He has also retired from triathlons after finishing first in his age group at the North American Ironman Championships.

From the Back Cover

What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good--improving one's community and the lives of others. Others might respond that it means doing well--cultivating one's own abilities in a meaningful way. But for Aristotle these two distinct ideas--doing good and doing well--were one and the same and could be realized in a single life. In Confronting Aristotle's Ethics, Eugene Garver examines how we can draw this conclusion from Aristotle's works, while also studying how this conception of the good life relates to contemporary ideas of morality.

The key to Aristotle's views on ethics, argues Garver, lies in the Metaphysics or, more specifically, in his thoughts on energeiai, kineseis, and dynameis--activities, actions, and capacities. For Aristotle, Garver shows, it is only possible to be truly active when acting for the common good, and it is only possible to be truly happy when active to the extent of one's own powers. But does this mean we should aspire to Aristotle's impossibly demanding vision of the good life? In a word, no. Garver stresses the enormous gap between life in Aristotle's time and ours. As a result, this bookwill be a welcome rumination on not only Aristotle, but also the relationship between the individual and society in everyday life.

From the Inside Flap

What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw this conclusion from Aristotle’s works, while also studying how this conception of the good life relates to contemporary ideas of morality.

The key to Aristotle’s views on ethics, argues Garver, lies in the Metaphysics or, more specifically, in his thoughts on energeiai,kineseis, and dynameis—activities, actions, and capacities.  For Aristotle, Garver shows, it is only possible to be truly active when acting for the common good, and it is only possible to be truly happy when active to the extent of one’s own powers. But does this mean we should aspire to Aristotle’s impossibly demanding vision of the good life? In a word, no. Garver stresses the enormous gap between life in Aristotle’s time and ours. As a result, this bookwill be a welcome rumination on not only Aristotle, but also the relationship between the individual and society in everyday life.

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Condition: Gut. 290 p. From the library of Prof. Wolfgang Haase, long-time editor of ANRW and the International Journal of the Classical Tradition (IJCT). - very good condition - From the Introduction: In writing about ethics and about Aristotle's Ethics, I see myself in the same position as the medieval Arab commentators on the Poetics. With no examples of the tragedies Aristotle was talking about to look at, their understanding of the Poetics was often comically distorted. I cannot write about Aristotle's virtues from personal experience. I have never had the opportunity to show courage in battle or make magnificent decisions about great displays of wealth. My opportunities for choosing the mean about anger have to do more with freeway driving than with insults to political honor. And if, as I argue, Aristotle's moral virtues are the virtues of citizens engaged in political activities of ruling, then even my experiences of temperance, liberality, and wittiness are only partial, since, apart from two weeks of jury duty and a day as a deposed witness, I lack the political experience that Aristotle makes central to living well. Many of my examples come from the limited experience of an academic facing challenges and making decisions concerning colleagues, students, and administrators. At one point I even appeal to the analogy of my experience with bicycle timetrials. Aristotle would not be pleased. ISBN 9780226283982 Sprache: Deutsch Gewicht in Gramm: 495 15,2 x 3,8 x 22,9 cm,Originalhardcover. Seller Inventory # 1164401

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