Mannheim, a pioneer in the field of SOCIOLOGY (740), here analyzes the ideologies that are used to stabilize a social order and the wish-dreams that are employed when any transformation of that same order is attempted. Translated and with a Foreword by Louis Wirth and Edward Shils; Preface by Wirth; Indices.
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Karl Mannheim (1893-1947) held academic posts at the universities of Heidelberg, Frankfurt, and London. His major works include Ideology and Utopia, Man and Society in an Age of Reconstruction, Diagnosis of Our Time, Essays on the Sociology of Culture, Freedom, Power and Democratic Planning, Structures of Thinking, and Conservatism.
Louis Wirth (1897-1952) was both educated at the University of Chicago and, after a brief period at Tulane University, became a member of its Sociology Department for the remainder of his life. His work "Urbanism as a Way of Life" served as a paradigm in the intellectual history of the profession.
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Seller: World of Books (was SecondSale), Montgomery, IL, U.S.A.
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Seller: World of Books (was SecondSale), Montgomery, IL, U.S.A.
Paperback. Condition: Fair. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557A
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Seller: World of Books Inc, Montgomery, IL, U.S.A.
Paperback. Condition: Fair. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557A
Seller: World of Books Inc, Montgomery, IL, U.S.A.
Paperback. Condition: Good. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557G
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