In Water Touching Stone, the sequel to the internationally acclaimed The Skull Mantra, Shan Tao Yun is cloistered in a remote Tibetan sanctuary when he receives shattering news. A teacher revered by the oppressed has been found slain and, one by one, her orphaned students have followed her to her grave, victims of a killer harboring unfathomable motives. Abandoning his mountain hermitage, Shan Tao Yun, a former Beijing police inspector who has been exiled to Tibet, embarks on a search for justice. Shadowed by bizarre tales of an unleashed 'demon,' Shan braces himself for even darker imaginings as he stalks a killer and fights to restore spiritual balance to the ancient and tenuous splendor of Tibet.
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Given the critical and commercial success of Eliot Pattison's Edgar-winning debut novel, The Skull Mantra, which painstakingly limned contemporary Tibet's harsh beauty and defiant fatalism through the stoic perspective of Shan Tao Yun, a Chinese bureaucrat imprisoned in a Himalayan labor camp, it's no wonder the author's second novel returns to this hauntingly scarred country. But Water Touching Stone also widens the author's geographical and social scope. Shan must find a killer who is stalking orphan boys in the high mountains and deserts of the Xianjiang Autonomous Region.
Gendun, the senior lama at the monastery that has given Shan sanctuary, announces to his student, "'You are needed in the north. A woman named Lau has been killed. A teacher. And a lama is missing.'" Though reluctant to leave the gentle presence of the monks who are balm to his crippled soul, Shan realizes he has no choice:
Gendun had told him the one essential truth of the event; for the lamas everything else would be mere rumor. What they had meant was that this lama and the dead woman with a Chinese name were vital to them, and it was for Shan to discover the other truths surrounding the killing and translate them for the lamas' world.It turns out that Lau had taken upon herself the care of the zheli, a group of orphaned children from all corners of Xianjiang, and strove to help the children retain a sense of native identity in the face of the Poverty Eradication Scheme, which is Beijing-speak for the destruction of the herding clans and the transformation of the western steppes into a region of exploitable resources. Shan wonders whether officials from the People's Brigade (perhaps the "Jade Bitch," Prosecutor Xu Li), or the feared secret police "knobs" from Public Security decided to put a stop to her subversive activities. But when the children from the zheli begin dying amid horrific tales of the "demon" that came for them, bleak politics must grapple with darker imaginings.
The novel sports a practically Dickensian cast of characters, which might overwhelm the narrative by sheer numbers, yet Pattison manages to add depth to even the most minor of characters, and at the moments when the troupe threatens to become completely unwieldy, he deftly redeems the situation with moments of quiet poetry:
On they went, three small men in the vastness of the changtang, the wind sweeping the grass in long waves around them, the snow-capped peaks shimmering in the brilliant light of dawn. As they appeared over a small knoll they surprised a herd of antelope, which fled across the long plain. Except one, a small animal with a broken horn, which stared as if it recognized them, then ran beside them, alone, until they reached the road.--Kelly Flynn About the Author:
Eliot Pattison is the author of The Skull Mantra, which won the Edgar Award and was a finalist for the Gold Dagger, as well Water Touching Stone and Bone Mountain. Pattison is a world traveler and frequent visitor to China, and his numerous books and articles on international policy issues have been published around the world.
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Book Description Arrow Books, 2002. Paperback. Book Condition: New. Bookseller Inventory # DADAX0099414864