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Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: Midtown Scholar Bookstore, Harrisburg, PA, U.S.A.
Book
Hardcover. Condition: Very Good. With very good dust jacket. Very Good hardcover with light shelfwear - NICE! Standard-sized.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: Midtown Scholar Bookstore, Harrisburg, PA, U.S.A.
Book
Hardcover. Condition: Good. HARDCOVER Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: booksXpress, Bayonne, NJ, U.S.A.
Book
Hardcover. Condition: new.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: As New. Unread book in perfect condition.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: Kennys Bookshop and Art Galleries Ltd., Galway, GY, Ireland
Book
Condition: New. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. Num Pages: 216 pages, Illustrations. BIC Classification: HPCF7; HPS; HRAB. Category: (P) Professional & Vocational. Dimension: 233 x 161 x 19. Weight in Grams: 444. Religion and Politics After Liberalism. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. 216 pages, Illustrations. Cateogry: (P) Professional & Vocational. BIC Classification: HPCF7; HPS; HRAB. Dimension: 233 x 161 x 19. Weight: 444. . 2011. . . . .
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: New.
Published by Columbia University Press, New York, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: CitiRetail, Stevenage, United Kingdom
Book
Hardcover. Condition: new. Hardcover. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion.Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj ?i?ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj i ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: Kennys Bookstore, Olney, MD, U.S.A.
Book
Condition: New. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. Num Pages: 216 pages, Illustrations. BIC Classification: HPCF7; HPS; HRAB. Category: (P) Professional & Vocational. Dimension: 233 x 161 x 19. Weight in Grams: 444. Religion and Politics After Liberalism. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. 216 pages, Illustrations. Cateogry: (P) Professional & Vocational. BIC Classification: HPCF7; HPS; HRAB. Dimension: 233 x 161 x 19. Weight: 444. . 2011. . . . . Books ship from the US and Ireland.
Published by Columbia University Press, New York, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: AussieBookSeller, Truganina, VIC, Australia
Book
Hardcover. Condition: new. Hardcover. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion.Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj ?i?ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj i ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: Iridium_Books, DH, SE, Spain
Book
Hardcover. Condition: Good. 0231149824.
Published by Columbia University Press, 2011
ISBN 10: 0231149824ISBN 13: 9780231149822
Seller: The Book Spot, Sioux Falls, SD, U.S.A.
Book
Hardcover. Condition: New.