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Published by Fédération des Sociétés Historiques et Archéologiques de Paris et d'Ile-de-France, 2002
Seller: PRISCA, Paris, France
First Edition Signed
Couverture souple. Condition: Comme neuf. Edition originale. Grand et fort in-octavo broché,Paris 1900. 1 volume/1. -- Comme Neuf -- Broché cousu, couverture à rabats . Format in-8°( 23,9 x 16 cm )( 960 gr ). ------- 623 pages + 4 planches Hors-Texte . Signé par l'auteur.
Published by Fédération des Sociétés Historiques et Archéologiques de Paris et d'Ile-de-France, 2002
ISBN 10: 2908371006ISBN 13: 9782908371000
Seller: Okmhistoire, St Rémy-des-Monts, SARTH, France
Book First Edition
Couverture souple. Condition: Comme neuf. Edition originale. Paris 1900. 1 volume/1. -- Comme Neuf -- Broché cousu, couverture à rabats . Format in-8°( 23,9 x 16 cm )( 960 gr ). ------- 623 pages + 4 planches Hors-Texte . ******************* ref 226 ya953.
Paris, C. Savreux, 1665, 113,(1) pag., engraved ill. on approbation, woodcut headpiece and vignettes, 19th cent. halfcalf with morocco letterpiece on spine and marbled boards, duodecimo (17 x 10,1 cm.). = Rare biography of Thomas Gallus of Vercelli (ca.1200-1246), sometimes in early twentieth century texts called Thomas of St Victor, Thomas of Vercelli or Thomas Vercellensis, was a French theologian, a member of the School of St Victor. He is known for his commentaries on Pseudo-Dionysius and his ideas on affective theology. His elaborate mystical schemata influenced Bonaventure and The Cloud of Unknowing.Thomas Gallus's interpretation of pseudo-Dionysius has in recent years been presented as one of two traditions of interpretation of Dionysius that emerged in the thirteenth century, with a 'speculative Dionysianism' developed by the Dominican Albert the Great, and an 'affective Dionysianism' first given systematic formulation in Gallus's interpretation of pseudo-Dionysius, but with great influence on later vernacular mystical writing. Specifically, this refers to the fact that in the contemporary debate on the relation between love and knowledge in mystical consciousness, Gallus held that affectivity tends to exclude (rather than simply subsume) human knowledge in the highest stages of the mystical itinerary.Backstrip defective (lacking sections and loosening).