About this Item
In Hebrew. XI, 544 pages. 195 x 145 mm. Avrom-Shmuel Hershberg was born in Kolne (Kolno), Lomzhe district, Poland. At age 5 he moved with his family to Warsaw. He studied in religious primary schools and in synagogue study halls, at the same time pursuing secular subjects with private tutors. He was the leader in Bialystok of the Hibat-Tsiyon (Love of Zion) movement and one of the intimates of Rabbi Shmuel Mohilever. He would later join the early Zionist organ Bnei moshe (Children of Moses). He penned correspondence pieces for Hatsfira (The siren). He left for Eretz Israel, spent one and one-half years there, and then returned to Bialystok and began to publish, in various Hebrew-language journals, research on Jewish life in the era of the Mishna and the Talmud, as well as on Jewish archeology. He penned travel impression at the time in two Hebrew volumes: Mishpat hayishuv hekhadash be?erets Israel (The case of the first settlement in the land of Israel) (Vilna, 1901), 187 pp.; and Be?erets hamizrakh (In a land of the east), two parts, supplement to Hazman (The times) (Vilna, 1910), 525 pp. A year later he published his volume, Hahalbasha haivrit hakeduma (Styles of ancient Hebrew dress) (Warsaw: Tushiya, 1911), 193 pp. Together with Dr. Khazanovitsh he founded a ?Hevra tora? (Torah society) in which he gave lectures on Jewish history and Hebrew literature; he was also the chairman of a ?Hoveve sfat ever? (Lovers of the Hebrew language) group. In 1913-1914, he published the first daily Yiddish newspaper in Bialystok -Byalistoker tageblat (Bialystok daily news). Under the German occupation during WWI, he was a cofounder of the Bialystok Jewish city council, of a hostel for the poor, and of ?Mishmeret holim? (Guardian of the sick). Thereafter, Hershberg withdrew completely from community work and devoted himself completely to research on the Hebrew Bible, Talmud, and Jewish archeology. He also researched the Jewish textile industry in ancient times and other branches of ancient Jewish cultural and ethnic history. He then began to write his detailed Hebrew work: Haye hatarbut beIsrael bitekufat hamishna v?ehatalmud (Cultural life in Israel in the era of the Mishna and the Talmud), which was to comprise six parts; the first part was published under the title Haereg vetaasiyat haereg (Fabric and the textile industry) (Warsaw: Shtibl, 1924), 328 pp. Fragments of other parts of this and other writings were published in a variety of periodicals, such as: Hakedem (Antiquity), 1909; Ben-Avigdor?s Habiblyoteka hagedola (Grand library), 1911; Heatid (The future), Hatekufa (The epoch), Hadevir (The inner sanctuary), and Haolam (The world), 1927-1940, among others. He continued working until the last days of his life. In Bialystok he placed pieces in: Dos naye lebn (The new life), Unzer lebn (Our life), and Byalistoker almanakh (Bialystok almanac), in which he published a series of scholarly articles in the field of bible criticism. For many years he collected materials on the history of Jews in Bialystok which were included in Pinkes byalistok (Records of Bialystok) -?foundational materials for the history of the Jews in Bialystok through the post-WWI era?- published (under the editorship of Yudel Mark) in two volumes, posthumously, by the society for the history of Bialystok (New York, 1949-1950), 912 pp. In the first volume of this work, there is a meticulous listing of all of Hershberg?s works, individual articles and collected manuscripts, compiled by Y. Heylperin. There are two conflicting versions of the circumstances of his death. According to B. Mark, Hershberg died (with his daughter and with the secretary of the Bialystok community, Bakhrakh, in the Bialystok ghetto in February 1943. But according to Refuel, Rayzner Hershberg died, together with Avrom Tiktin, in the gas chambers. Seller Inventory # 010978
Contact seller
Report this item
