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My parents expressed love openly. I never questioned their faithfulness or loyalty. I felt safe and secure and sensed from an early age that somehow my family experience was unusual. I believed I was the luckiest girl in the world because I belonged to our family and lived on our farm. I loved our land with its golden wheat fields and its rich, aromatic alfalfa pastures. It seemed like the cottonwood trees majestic sentinels lining the banks of the Arkansas River sang to me. I was a nature sprite, climbing trees and going barefoot as long as the season permitted. I walked through soft grass, sticker patches, cow pies and clods of earth turned over by the plow. The land, the farm, the animals and the family were all an organic part of life.
In contentment and gratitude I wanted to give back to the world the good fortune I had been given. I sensed that my purpose in life was to bring love and healing to those suffering from a lack of love.
In college I trained as a nurse. During my second year I married a theology student who was tall, dark and handsome. When we first met, my ŒPrinceı told me about his unhappy childhood. His mother had suffered from chronic depression, his parents were divorced and he and his sisters and brother were placed in a foster home. He had grown up with very little emotional support and, in my innocence, I believed I could give this man the love he lacked.
During the following years I experienced a subtle sense of disillusionment and confusion for the first time in my life. I didnıt really enjoy nurseıs training, but I struggled valiantly to fit into the medical structure. I wasnıt really happy in my marriage, either, but I tried hard to convince my husband that I loved him.
My sense of disillusionment deepened when as a nurse I realized I was merely Œbinding woundsı. Instead of getting to the heart of the problems people were experiencing, I was treating only the physical aspect of disease. I wasnıt addressing the cause of illness or integrating the components of healing in a holistic way.
Attempting to get closer to the heart of what causes human suffering, I worked as a psychiatric nurse where I learned to identify, understand and treat mental and emotional illnesses. Yet, while I was gaining a certain amount of psychological sophistication regarding pathology, I was experiencing a sense of loss, a subtle depression of spirit. This existential dilemma was compounded by the discontent of my marriage. As my husband struggled to become alive, I fought a feeling of deadness.
Why, I asked, with my psychological and theological tools and philosophical orientation to life, was my spirit numbed? An inner voice kept saying, ŒI am just not myself. Iım not here for me.ı I knew my intentions for healing were good, and my love was consistent and powerful, but good intentions and love were not enough. There was something missing and in this state of distress I earnestly began my search for truth and clarity.
... Along the road I took a workshop introducing Psychosynthesis, a transpersonal psychology developed by an Italian psychiatrist, Dr Roberto Assagioli. His work was brought to the United States in the early 1970s and was taught in private homes around the country. I recognized the importance of this approach immediately.
In a moment of déjà vu, I exclaimed, ³My self is always with me. I can stand by my self.² Seeing my dispirited self standing by my spirited Self, I was overjoyed. It further occurred to me that even if everyone I knew deserted me, my spirit Self would never leave or betray me.
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