This book explores an important concept within the Buddhist Mahayana tradition, bodhicitta. This term appears frequently in Sanskrit literature relating to the spiritual practices of the bodhisattva in Mahayana Buddhism and has been variously translated as "thought of enlightenment" or "desire of enlightenment." Francis Brassard offers a contextual analysis of bodhicitta based on the presuppositions underlying the spiritual practice of the bodhisattva. Since the understanding that emerges involves how one ought to view the process of spiritual transformation, this work contributes to Buddhist psychology and soteriology in particular, and to comparative religions in general. The book surveys the various interpretations of the concept of bodhicitta, analyzes its possible functions in the context of the spiritual path of the aspirant to enlightenment, and discusses an understanding of bodhicitta in the context of the Santideva's Bodhicaryavatara.
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"Brassard deals clearly and intelligently with key issues involved in this crucial topic." -- Taigen Dan Leighton, cotranslator of Dogen's Pure Standards for the Zen Community: A Translation of Eihei Shingi
"This is a thorough and careful exploration of the psychology and soteriology of a particular medieval Indian Buddhist work, Santideva's Bodhicaryavatara, with occasional reference to its only surviving Indian commentary (by Prajnakaramati)." -- Paul J. Griffiths, author of On Being Buddha: The Classical Doctrine of BuddhahoodAn attempt to understand the meaning of bodhicitta (usually translated as "thought of enlightenment" or "desire of enlightenment" by analyzing a text from the Mahayana Buddhist tradition authored in the eighth century C.E. by the philosopher Santideva. As Brassard (religion, Berry College) interprets it, religious language is more than just upaya (
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