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When I moved back to California. George appointed me director of Fluxus West. Fluxus West became a center for spreading Fluxus ideas across North America – as well as parts of Europe and the Pacific. We had a project center, a traveling exhibition program, a studio in a Volkswagen bus, a publishing house, and a research program. These last two led George again to ask me to write a comprehensive, official history of Fluxus. I agreed to do it. I didn’t know what I was getting into. --
The history was never completed, but the unfinished history gave rise to many projects and publications. The Fluxus Reader is one of them. It presents articles by some of the best historians and theorists writing on Fluxus today. Its purpose is explaining a how and why of Fluxus. --
Emmett Williams once wrote a short poem on that how and why. He wrote, "Fluxus is what Fluxus does – but no one knows whodunit." What is it that Fluxus does? Dick Higgins offered one answer when he wrote, "Fluxus is not a moment in history, or an art movement. Fluxus is a way of doing things, a tradition, and a way of life and death." For Dick, Fluxus was more important as an idea and a potential for social change than as a specific group of people or a collection of objects. --
As I see it, Fluxus has been a laboratory. It is a project characterized by George Maciunas’s notion of the "learning machine." Twelve ideas summarize the how and why of Fluxus: globalism, the unity of art and life, intermedia, experimentalism, chance, playfulness, simplicity, implicativeness, exemplativism, specificity, presence in time and musicality. --
The implications of these ideas have been more interesting – and more startling – than they may have first seemed. Fluxus has been a complex system of practices and relationships. The fact that the art world can sometimes be a forum for philosophical practice made it possible for Fluxus to develop and demonstrate ideas that would later be seen in such frameworks as multimedia, telecommunications, hypertext, industrial design, urban planning, architecture, publishing, philosophy, even management theory. This fluid, transdisciplinary, intermedia nature makes Fluxus lively, engaging. It also makes Fluxus difficult to describe. --
We can view Fluxus through several disciplines. One is history. Fluxus ideas were first summarized and exemplified by a specific group of people who pioneered these ideas when their thoughts and practices were distinct and different from the world around them. Fluxus was distinct from the art world and from the other fields in which Fluxus would come to play a role. History offers a useful perspective in understanding what Fluxus was and did. --
Fluxus, however, involves more than art history. Literature, music, dance, typography, social sculpture, architecture, mathematics, politics all played a role. Fluxus is an active philosophy of experience that only sometimes takes the form of art. It stretches across the arts and across the areas between them. Fluxus is a way of viewing society and life, a way of creating social action and life activity. The Fluxus Reader lays out a map, a cognitive structure filled with tools, markers, and links to ideas and history of many kinds. --
The Fluxus Reader corrects rigid, ill-informed notions that discount, discredit or disenfranchise the rich variety of ideas that made Fluxus such a lively forum. --
Marcel Duchamp once declared that the true artist of the future would go underground. Perhaps Fluxus has gone underground as an art form, leaving history, and a legend, behind. What survives and remains interesting is a body of knowledge, ideas, and social practice that flourished in the laboratory named Fluxus. --
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