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In Part I, Hayward criticizes those accounts of ecological valueswhich appeal to nature′s ′intrinsic value′ or advocate a′non–anthropolocentric′ ethic. Such appeals are bound to fail, heargues, not because their moral impulse is too demanding butbecause ′values′ unrelated to human interests are conceptuallyincoherent. Insisting on them is politically counterproductive.
Part II reveals how it is actually in humans′ interests tointegrate ecological concern into political institutions andpolicies. Following a nuanced discussion of ′self–interest′,Hayward goes on to show how some ecological problems can be solvedby harnessing humans′ rational self–interest to market–based andfiscal policies, and others by using more enlightened interests inthe provision of social goods. The argument regarding ecologicalproblems that affect non–humans more directly than humans is thathumans have an interest in self–respect and integrity whichprovides reasons to respect non–human beings and theirenvironmental interests.
The concluding chapter indicates how the articulation ofecological values in terms of interests makes it possible tointegrate them into a political theory of basic socialinstitutions.
This book will be of interest to students and scholars in politicaltheory and environmental studies.
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