Review:
An inspiring--even astonishing--piece of anthropological research.--John L. Jackson Jr., author of Thin Description: Ethnography and the African Hebrew Israelites of Jerusalem
A brilliantly coherent and insightful contribution to the way that we think about the complexities and nuances of new transnational formations. This artfully mastered ethnography is bound to become an influential staple for a range of actors: Santeria practitioners, academics, and cultural critics. Not only does it demand from its readership a rethinking of our ontologies of knowing, but it also requires that we take seriously affective practices in clarifying the way we make sense of our world. This is a must read for all!--Kamari Clarke, University of Pennsylvania
Aisha Beliso-De Jesús allows us to see the densely intertwined modes of becoming that include the racing, sexing, and engendering of bodies. Electric Santería is an exciting and timely addition to the series Gender, Theory, and Religion.--Solimar Otero, author of Afro-Cuban Diasporas in the Atlantic World, and coeditor of Yemoja: Gender, Sexuality, and Creativity in the Latina/o and African Diasporas
Ethnographically rich and theoretically audacious, Beliso-De Jesús's Electric Santería breathes fresh air into the scholarship on Afro-Cuban ritual praxis. Her principled refusal of an analytic of transcendence, her spirited critique of conventional approaches towards mediation, her focus of the sensorium, and her mobilization of black feminist and queer theory give us a handle on problems that anthropologists of religion and religious studies scholars have yet to pay full attention to.--Stephan Palmié, author of The Cooking of History: How Not to Study Afro-Cuban Religion
In this brilliant, theoretically exciting, and innovative ethnography, Beliso-De Jesús explains Santería in Cuba in terms of a transnational, diasporic geo-ontology. Critiquing the ubiquity of religious universals-based Christian notions of transcendence and transubstantiation, she reveals Santería's 'trans' as an assemblage of co-presences, in which nationalisms, gender, and sexuality are mediated through sound, image, and sense. Electric Santería is a new 'classic' for religious studies and for African diaspora studies.--Inderpal Grewal, Yale University
An innovative exploration of a protean and complex religious phenomenon, Electric Santería presents a powerful challenge to the longstanding dominance of the Abrahamic within anthropological scholarship on religion. Drawing on her own vast ethnographic archive, Beliso-De Jesús carries us along the historical and transnational peregrinations of people, spiritual forces, racial formations, and nationalist projects that together constitute the relational ontology of Santero worlds. This is a work of considerable insight and theoretical daring, a rare accomplishment that deserves to be widely read.--Charles Hirschkind, University of California, Berkeley
Electric Santería will be of interest to not only scholars working in Cuban studies, but also to scholars interested in gender, sexuality, and African-derived religions, as well as the protean flux of spiritual power through mechanisms of globalization.--Rose T. Caraway, Iowa State University "The Pomegranate "
I highly recommend this book to scholars and students interested in an innovative ethnography exploring how transnational circuits electrify the embodied experiences of religion, race, and sexuality in an African Atlantic religion.--Kristina Wirtz "Journal of American Folklore "
A much-needed innovative interdisciplinary work. . . . At once affective, inspiring and educative, Electric Santería makes a great contribution to the shift and reappreciation of the body. . . In addition to the rich insights, arguments and experiences Beliso-De Jesus wove into her narrative, the book also serves as a methodological treasure that, in its kicking against, draws out new potentials for the study of religion.--Louise Autar "Religion & Gender "
Impeccably researched. . . . This multilayered ethnographic account of santería shows how its santos travel through media and social networking and newer technologies in digital video/audio-recordings (or what the author refers to as 'videotravel')--appealing not only to scholars of media studies or religious studies, but to anthropology, American Studies, and Latin American Studies.--Salvador Vidal-Ortiz "Journal of Latin American and Caribbean Anthropology "
About the Author:
Aisha M. Beliso-De Jesus is associate professor of African American religions at Harvard Divinity School. A cultural and social anthropologist, she studies media, circulation, and religious travel of African diaspora religions from a transnational feminist approach.
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