"White swept us up with "The Alchemical Body" and blew us away with "Kiss of the Yogini." Now along comes "Sinister Yogis." Prepare to be taken over completely by this final installment in White's 'siddha' trilogy. These are no ordinary yogis, at least not in the way yogis have been conceived for many a generation, and not simply by Western scholars and spiritual entrepreneurs. And they are not figures of a literary imagination. They are flesh and bone--when they want to be--and they have walked among us, making and remaking the world. White unravels a vast and interlacing literature on the theory and practice--and especially practitioners--of yoga, ranging from Harappa to the British "Raj," and all points in between, and he demonstrates time and again that self projection and body possession, what he calls 'omni-presencing', are the keys to South Asian religion."
--William R. Pinch, Wesleyan University
This is a riveting account of the early history of yoga and yogis in India that weighs the perspectives of both the yogis and the public culture of yoga. The history of yoga practice, and of yogis, is finally receiving the critical attention from scholars that will alter the views made popular by modern yoga teachers who believe their doctrines of mental and physical culture constitutes classical yoga. David White s entertaining and intelligent account of yogis drawn largely from Hindi and Sanskrit sources will contribute enormously to this corrective project. White has a real gift for making difficult, opaque material comprehensible, and he does so in writing that is bright and lucid.
--Frederick M. Smith, University of Iowa"
White swept us up with "The Alchemical Body" and blew us away with "Kiss of the Yogini." Now along comes "Sinister Yogis." Prepare to be taken over completely by this final installment in White s siddha trilogy. These are no ordinary yogis, at least not in the way yogis have been conceived for many a generation, and not simply by Western scholars and spiritual entrepreneurs. And they are not figures of a literary imagination.They are flesh and bone when they want to be and they have walked among us, making and remaking the world. White unravels a vast and interlacing literature on the theory and practice and especially practitioners of yoga, ranging from Harappa to the British "Raj," and all points in between, and he demonstrates time and again that self projection and body possession, what he calls omni-presencing, are the keys to South Asian religion.
--William R. Pinch, Wesleyan University"
"This is a riveting account of the early history of yoga and yogis in India that weighs the perspectives of both the yogis and the public culture of yoga. The history of yoga practice, and of yogis, is finally receiving the critical attention from scholars that will alter the views made popular by modern yoga teachers who believe their doctrines of mental and physical culture constitutes 'classical yoga.' David White's entertaining and intelligent account of yogis drawn largely from Hindi and Sanskrit sources will contribute enormously to this corrective project. White has a real gift for making difficult, opaque material comprehensible, and he does so in writing that is bright and lucid."
--Frederick M. Smith, University of Iowa
"White swept us up with
The Alchemical Body and blew us away with
Kiss of the Yogini. Now along comes
Sinister Yogis. Prepare to be taken over completely by this final installment in White's 'siddha' trilogy. These are no ordinary yogis, at least not in the way yogis have been conceived for many a generation, and not simply by Western scholars and spiritual entrepreneurs. And they are not figures of a literary imagination. They are flesh and bone--when they want to be--and they have walked among us, making and remaking the world. White unravels a vast and interlacing literature on the theory and practice--and especially practitioners--of yoga, ranging from Harappa to the British
Raj, and all points in between, and he demonstrates time and again that self projection and body possession, what he calls 'omni-presencing', are the keys to South Asian religion."
--William R. Pinch, Wesleyan University
"David Gordon White's Sinister Yogis is brilliant, digressive, non-linear, and likely to be criticized by readers who find fault with specific interpretive and translational choices that he makes. Writing a book such as this one takes courage. It is safest in the modern academy to burrow into the minutiae of a single era or philsophical school and to write only for a small group of initiates.
Sinister Yogis is the most comprehensive work to date in a movement that is fundamentally re-shaping our understanding of what yoga is."
--Andrew J. Nicholson "Journal of the American Oriental Society "
"This is a riveting account of the early history of yoga and yogis in India that weighs the perspectives of both the yogis and the public culture of yoga. The history of yoga practice, and of yogis, is finally receiving the critical attention from scholars that will alter the views made popular by modern yoga teachers who believe their doctrines of mental and physical culture constitutes 'classical yoga.' David White's entertaining and intelligent account of yogis drawn largely from Hindi and Sanskrit sources will contribute enormously to this corrective project. White has a real gift for making difficult, opaque material comprehensible, and he does so in writing that is bright and lucid."
--Frederick M. Smith, University of Iowa
"White swept us up with The Alchemical Body and blew us away with Kiss of the Yogini. Now along comes Sinister Yogis. Prepare to be taken over completely by this final installment in White's 'siddha' trilogy. These are no ordinary yogis, at least not in the way yogis have been conceived for many a generation, and not simply by Western scholars and spiritual entrepreneurs. And they are not figures of a literary imagination. They are flesh and bone--when they want to be--and they have walked among us, making and remaking the world. White unravels a vast and interlacing literature on the theory and practice--and especially practitioners--of yoga, ranging from Harappa to the British Raj, and all points in between, and he demonstrates time and again that self projection and body possession, what he calls 'omni-presencing', are the keys to South Asian religion."
--William R. Pinch, Wesleyan University
David Gordon White is professor of religious studies at the University of California, Santa Barbara, and the author of several books, including The Alchemical Body: Siddha Traditions in Medieval India and Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts.