Maimonides and Spinoza – Their Conflicting Views of Human Nature (Emersion: Emergent Village resources for communities of faith) - Hardcover

Parens, Joshua

4.17

6 ratings by Goodreads

9780226645742: Maimonides and Spinoza – Their Conflicting Views of Human Nature (Emersion: Emergent Village resources for communities of faith)

Hardcover

ISBN 10: 0226645746 ISBN 13: 9780226645742

Publisher: University of Chicago Press, 2012

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Until the last century, it was generally agreed that Maimonides was a great defender of Judaism, and Spinoza - as an Enlightenment advocate for secularization - among its key opponents. However, a new scholarly consensus has recently emerged that the teachings of the two philosophers were in fact much closer than was previously thought. In his perceptive new book, Joshua Parens sets out to challenge the now predominant view of Maimonides as a protomodern forerunner to Spinoza - and to show that a chief reason to read Maimonides is in fact to gain distance from our progressively secularized worldview. Turning the focus from Spinoza's oft-analyzed "Theologico-Political Treatise", this book has at its heart a nuanced analysis of his theory of human nature in the Ethics. Viewing this work in contrast to Maimonides' "Guide of the Perplexed", it makes clear that Spinoza can no longer be thought of as the founder of modern Jewish identity, nor should Maimonides be thought of as having paved the way for a modern secular worldview. Maimonides and Spinoza dramatically revises our understanding of both philosophers.

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"Joshua Parens's illuminating study of Maimonides and Spinoza highlights the significant philosophical differences between the two thinkers through a distinctive focus on their conflicting views of human nature. Standing at the intersection between two fundamental problems--the relation between philosophy and religion, on the one hand; ancients and moderns, on the other--this book makes an important contribution to our understanding of each."--Ronna Burger, Tulane University

"A well-conceived, well-executed thinking through of a tangled controversy over how to understand the relationship between two formidable and influential figures in the history of philosophy. Joshua Parens is thoroughly convincing in his assertion that the current scholarly tendency to assimilate Maimonides to Spinoza is superficially attractive but fundamentally misleading."--Martin D. Yaffe, University of North Texas

"Joshua Parens argues persuasively that the time has come to expose Spinoza's teaching and to engage in a more frank reckoning between the ancients and the moderns. "Maimonides and Spinoza" reflects the highest level of scholarship and will likely challenge scholars of both liberal Judaism and Jewish studies--the former for revealing Spinoza's debt to Machiavelli and the latter for undermining hasty and ill-founded generalizations about philosophy and revelation."--Steven Frankel, Xavier University

Joshua Parens s illuminating study of Maimonides and Spinoza highlights the significant philosophical differences between the two thinkers through a distinctive focus on their conflicting views of human nature. Standing at the intersection between two fundamental problems the relation between philosophy and religion, on the one hand; ancients and moderns, on the other this book makes an important contribution to our understanding of each. --Ronna Burger, Tulane University"

A well-conceived, well-executed thinking through of a tangled controversy over how to understand the relationship between two formidable and influential figures in the history of philosophy. Joshua Parens is thoroughly convincing in his assertion that the current scholarly tendency to assimilate Maimonides to Spinoza is superficially attractive but fundamentally misleading. --Martin D. Yaffe, University of North Texas"

Joshua Parens argues persuasively that the time has come to expose Spinoza s teaching and to engage in a more frank reckoning between the ancients and the moderns. "Maimonides and Spinoza" reflects the highest level of scholarship and will likely challenge scholars of both liberal Judaism and Jewish studies the former for revealing Spinoza s debt to Machiavelli and the latter for undermining hasty and ill-founded generalizations about philosophy and revelation. --Steven Frankel, Xavier University"

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