Helvétius pose immédiatement le sens du mot “esprit” en termes de langage, de matérialité signifiante. L’esprit n’est jamais que ce qu’il dit (ou ce qu’il omet de dire, de “penser”). Sans doute, il est un réseau de facultés : le sentir, le souvenir, le juger, ces deux dernières étant des modifications, des redoublements, du sentir ; c’est là ce qui le produit. Cependant ce qu’il est en lui-même n’est jamais qu’expression de ces impressions...
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