The Good Man Jesus and the Scoundrel Christ

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9781847678263: The Good Man Jesus and the Scoundrel Christ

Upon its hardcover publication, renowned author Philip Pullman’s The Good Man Jesus and the Scoundrel Christ provoked heated debates and stirred a frenzy of controversy throughout the clerical and literary worlds alike with its bold retelling of the life of Jesus Christ.

In this remarkable piece of fiction, famously atheistic author Philip Pullman challenges the events of the Gospels and puts forward his own compelling and plausible version of the life of Jesus. Written with unstinting authority, The Good Man Jesus and the Scoundrel Christ is a pithy, erudite, subtle, and powerful book by a beloved author, a text to be read and reread, studied and unpacked, much like the Good Book itself.

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About the Author:

Philip Pullman was born in Norwich, England, in 1946. He has won many awards, including the Carnegie Medal and the Whitbread Book of the Year Award. His acclaimed trilogy, His Dark Materials, has been published in thirty-nine languages. . The Amber Spyglass, the trilogy’s astonishing finale, was the first children’s book in history to win the Whitbread Book of the Year Award. It was also nominated for the Booker Prize. When he is not writing books, Pullman enjoys drawing, woodworking, and playing the piano. He lives with his family in Oxford, England.

Excerpt. Reprinted by permission. All rights reserved.:

Mary and Joseph
 
This is the story of Jesus and his brother Christ, of how they were born, of how they lived and of how one of them died. The death of the other is not part of the story.
 
As the world knows, their mother was called Mary. She was the daughter of Joachim and Anna, a rich, pious and elderly couple who had never had a child, much as they prayed for one. It was considered shameful that Joachim had never fathered any offspring, and he felt the shame keenly. Anna was just as unhappy. One day she saw a nest of sparrows in a laurel tree, and wept that even the birds and the beasts could produce young, when she could not.
 
Finally, however, possibly because of their fervent prayers, Anna conceived a child, and in due course she gave birth to a girl. Joachim and Anna vowed to dedicate her to the Lord God, so they took her to the temple and offered her to the high priest Zacharias, who kissed her and blessed her and took her into his care.
 
Zacharias nurtured the child like a dove, and she danced for the Lord, and everyone loved her for her grace and simplicity.
 
But she grew as every other girl did, and when she was twelve years old the priests of the temple realised that before long she would begin to bleed every month. That, of course, would pollute the holy place. What could they do? They had taken charge of her; they couldn’t simply throw her out.
 
So Zacharias prayed, and an angel told him what to do. They should find a husband for Mary, but he should be a good deal older, a steady and experienced man. A widower would be ideal. The angel gave precise instructions, and promised a miracle to confirm the choice of the right man.
 
Accordingly, Zacharias called together as many widowers as he could find. Each one was to bring with him a wooden rod. A dozen or more men came in answer, some young, some middle-aged, some old. Among them was a carpenter called Joseph.
 
Consulting his instructions, Zacharias gathered all the rods together and prayed over them before giving them back. The last to receive his rod was Joseph, and as soon as it came into his hand it burst into flower.
 
‘You’re the one!’ said Zacharias. ‘The Lord has commanded that you should marry the girl Mary.’
 
‘But I’m an old man!’ said Joseph. ‘And I have sons older than the girl. I shall be a laughing-stock.’
 
‘Do as you are commanded,’ said Zacharias, ‘or face the anger of the Lord. Remember what happened to Korah.’
 
Korah was a Levite who had challenged the authority of Moses. As a punishment the earth opened under him and swallowed him up, together with all his household.
 
Joseph was afraid, and reluctantly agreed to take the girl in marriage. He took her back to his house.
 
‘You must stay here while I go about my work,’ he told her. ‘I’ll come back to you in good time. The Lord will watch over you.’
 
In Joseph’s household Mary worked so hard and behaved so modestly that no one had a word of criticism for her. She spun wool, she made bread, she drew water from the well, and as she grew and became a young woman there were many who wondered at this strange marriage, and at Joseph’s absence. There were others, too, young men in particular, who would try to speak to her and smile engagingly, but she said little in reply and kept her eyes on the ground. It was easy to see how simple and good she was.
 
And time went past.

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