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Book Description Paperback. Condition: new. Paperback. Is the richness and diversity of rituals and celebrations in South Asia unique? Are Indians or Hindus more involved in rituals than people of other faiths and other places? If so, what makes them special? Can we speak of a homo ritualis when it comes to India or Hinduism? Drawing on extensive textual studies and fieldwork in Nepal and India, Axel Michaels demonstrates how the characteristic structure of Hindu rituals employs theBrahmanic-Sanskritic sacrifice as a model, and how this structure is one of the distinguishing features of Hinduism more generally. Many religions tend over time to develop less ritualized or more open forms ofbelief, but Brahmanical Hinduism has internalized ritual behavior to the extent that it has become its most important and distinctive feature, permeating social and personal life alike. The religion can thus be seen as a particular case in the history of religions in which ritual form dominates belief and develops a sweeping autonomy of ritual behavior.Homo Ritualis analyzes ritual through these cultural-specific and religious contexts, taking into account howindigenous terms and theories affect and contribute to current ritual theory. It describes and investigates various forms of Hindu rituals and festivals, such as life-cycle rituals, the Vedic sacrifice, vowsprocessions, and the worship of deities (puja). It also examines various conceptual components of (Hindu) rituals such as framing, formality, modality, and theories of meaning. Homo Ritualis describes and analyzes various forms of Hindu rituals and examines conceptual components such as framing, formality modality and theories of meaning. The first book to present a Hindu theory of rituals, it asks how indigenous terms and notions of ritual contribute to ritual theory. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780190262631
Book Description Paperback. Condition: new. Paperback. Is the richness and diversity of rituals and celebrations in South Asia unique? Are Indians or Hindus more involved in rituals than people of other faiths and other places? If so, what makes them special? Can we speak of a homo ritualis when it comes to India or Hinduism? Drawing on extensive textual studies and fieldwork in Nepal and India, Axel Michaels demonstrates how the characteristic structure of Hindu rituals employs theBrahmanic-Sanskritic sacrifice as a model, and how this structure is one of the distinguishing features of Hinduism more generally. Many religions tend over time to develop less ritualized or more open forms ofbelief, but Brahmanical Hinduism has internalized ritual behavior to the extent that it has become its most important and distinctive feature, permeating social and personal life alike. The religion can thus be seen as a particular case in the history of religions in which ritual form dominates belief and develops a sweeping autonomy of ritual behavior.Homo Ritualis analyzes ritual through these cultural-specific and religious contexts, taking into account howindigenous terms and theories affect and contribute to current ritual theory. It describes and investigates various forms of Hindu rituals and festivals, such as life-cycle rituals, the Vedic sacrifice, vowsprocessions, and the worship of deities (puja). It also examines various conceptual components of (Hindu) rituals such as framing, formality, modality, and theories of meaning. Homo Ritualis describes and analyzes various forms of Hindu rituals and examines conceptual components such as framing, formality modality and theories of meaning. The first book to present a Hindu theory of rituals, it asks how indigenous terms and notions of ritual contribute to ritual theory. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Seller Inventory # 9780190262631