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Single gathering of 8 leaves, with single column of 29-31 lines in a good Romanesque hand that leans slightly to the right, with a tongued 'e', pronounced wedging to ascenders, and very few abbreviations, headings in ornamental capitals whose form shows their strong debt to Carolingian minuscule, these lined through in red penwork, 2-line initials in simple brown, blue or red, these infilled with dark teal green or red wash (sometimes together in compartments), or occasionally dark blue on own, the gathering stitched with later coloured thread, one small tear to edge repaired, fol. 6 trimmed with losses to marginalia, damage to outer upright edges of leaves on some leaves (perhaps rodent damage), slightly cockled overall, else excellent condition, 250 x 160mm.; in fitted slipcase within cloth-covered box Provenance: 1. Written and decorated in northern France in the early eleventh century, perhaps in the Loire valley, and doubtless for a monastic or cathedral centre. 2. Maggs Bros. of London, cat. 1110 (1990), no. 1.3. Schøyen Collection, London and Oslo, their MS 663, acquired from Maggs in June 1990. Text and script: While the contributions of the Confessions and City of God of St. Augustine of Hippo (354-422) to the early Church are well known, the impact of his letters is often overlooked. Some 254 letters of his survive, written to a variety of correspondents over forty years from the 380s to his death in 430. Augustine greatly valued this method of conversation with those geographically distant from him, and in fact some correspondents such as Jerome he would never meet in person and knew only through their letters. These letters were diligently collected by him, but not included in his listing of his own works, the Retractationes, as they were most probably to be the subject of another catalogue, which unfortunately he died before he could begin. Possidius, his friend and a fellow bishop, listed them on Augustine's death alongside his unlisted sermons, in the Indiculum, most probably working through the documents sorted into piles by Augustine himself before his death. They are intensely personal documents, and it is through them that we come closest to meeting Augustine the man, rather than the polished author. They were essential reading in religious communities throughout medieval Europe, but very few manuscripts contain anything like a comprehensive corpus, and all known manuscripts before the thirteenth century divide into three main groups, with the order of the letters included here indicating that it follows the tradition represented by BnF. ms 12226 (Corbie, ninth century) and 12193 (Loire valley, c. 900). The letters here are: (i) letter to Valerius, bishop of Hippo, probably written soon after Augustine was ordained to become Valerius' assistant (and eventual successor as bishop), in this letter Augustine confesses to his unworthiness for this course, and how his pride further hampered him (fol. 1r; J.P. Migne, Patrologia Latina 33, no. 21); (ii) letter to Aurelius, Deacon and later bishop of Carthage, Augustine's closest friend, written c. 392 and on the subject of Aurelius' attacking of sin in the north African Church, including drunkenness during the veneration of saints' tombs (fol. 2v; no. 22); (iii) letter to the same Aurelius, written in 401, discussing the heresy of the Donatists (fol. 4v; Migne, no. 60); (iv) letter to Alypsius, bishop of Tagaste, an old friend, written in 428-429, and relating the miracle of Dioscurus' conversion and his twice reneging of that religious oath (fol. 5r; Migne, no. 227); (v) letter to Eudoxius, abbot of a monastery on an island between Corsica and Tuscany, written in 398 (fol. 5r; Migne, no. 48); (vi) letter to Celestine, bishop of Rome, written c. 418 when Celestine was still a deacon (fol. 6r; Migne, no. 192); (vii) letter to the inhabitants of Augustinus' see of Hippo, wants ending (fol. 6v; Migne, no. 78). The angularity of the script. Seller Inventory # ABE-1699538603287
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