Scotto Davide (25 results)

Gr.-8°, Original-Broschur. Condition: Gut. 302 SS. Storie interreligiose, 1. - Kleine Stelle am Vorderdeckel berieben. Sonst sehr gutes, sauberes Exemplar. Sprache: Italienisch Gewicht in Gramm: 550.

hardcover. Condition: New.

Brossura. Condition: new. Napoli, 2019; br., pp. 152, ill.(Luoghi e Territori). Vivara è una piccola isola vulcanica del Golfo di Napoli ed è collegata all'isola di Procida tramite un ponte di servizio dell'acquedotto campano. Dal settembre 2002 è riserva naturale di Stato per la ricchezza dei suoi aspetti naturalistici, geologici, faunistici e botanici. Oltre ciò Vivara è anche un sogno, la sua fauna e la sua flora sono ecosistema perfetto, una sintesi di macchia mediterranea vibrante dinanzi agli occhi del visitatore. Sospesa tra cielo e mare, avvolta dai profumi della sua vegetazione e dal suono degli uccelli che l'hanno eletta dimora o sosta privilegiata, appare come una dea fattasi pietra e terra. Adagiata sul mare, sopravvive alla sua storia, indomita presenza, metafora della forza della natura rispetto alla caducità degli uomini. Questo libro, oltre al suo valore scientifico, è l'indispensabile umano vademecum che accompagna per mano il lettore nel percorso di visita in questo luogo santuario della natura e connubio di archeologia, storia e architettura. Libro.

Soft Cover. Condition: As New. = Biblioteca della rivista di Storia e Letteratura Religiosa. Studi XXIV - XXXIV + 326 pp. + 17 Fig. Size: 8vo - over 7¾" - 9¾" tall.

Hardcover. Condition: new. Hardcover. In spring 1456, with the help of the faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Quran (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book delves into Segovias program, from his university lectures at Salamanca to the disputes held with Muslims in Castile, from the doctrinal debates at the Council of Basel to his exile in the Duchy of Savoy and the destiny of his books. Segovia deemed the await of miracles, preaching in Islamic lands, and the Crusade promoted by the papacy, to be useless. On the contrary, he considered knowledge of the Qur'an as unavoidable for Christian scholars engaged in the study of Islam, but also for Muslims, who were supposed to understand Christian doctrine through their own "law". It will be shown how Segovia's proposal is far from echoing modern concerns for religious tolerance, pacifism, and Arabic studies, let alone twentieth-century interreligious dialogue. Drawing on Biblical exegesis, Segovia called his program via pacis et doctrine and discussed it with influential churchmen such as Nicholas of Cusa and Enea Silvio Piccolomini. He believed mutual exchange of doctrinal ideas to be the only solution to stem wars and persuade Muslims to convert voluntarily to the Christian faith. In 1456, with the help of the Muslim faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Qur'an (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book d Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Condition: Used: Like New. Libro nuovo, la copertina riporta lievi segni di giacenza. Consegna 24/48 ore 68 n6.

Condition: New.

Hardcover. Condition: new. Hardcover. In spring 1456, with the help of the faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Quran (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book delves into Segovias program, from his university lectures at Salamanca to the disputes held with Muslims in Castile, from the doctrinal debates at the Council of Basel to his exile in the Duchy of Savoy and the destiny of his books. Segovia deemed the await of miracles, preaching in Islamic lands, and the Crusade promoted by the papacy, to be useless. On the contrary, he considered knowledge of the Qur'an as unavoidable for Christian scholars engaged in the study of Islam, but also for Muslims, who were supposed to understand Christian doctrine through their own "law". It will be shown how Segovia's proposal is far from echoing modern concerns for religious tolerance, pacifism, and Arabic studies, let alone twentieth-century interreligious dialogue. Drawing on Biblical exegesis, Segovia called his program via pacis et doctrine and discussed it with influential churchmen such as Nicholas of Cusa and Enea Silvio Piccolomini. He believed mutual exchange of doctrinal ideas to be the only solution to stem wars and persuade Muslims to convert voluntarily to the Christian faith. In 1456, with the help of the Muslim faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Qur'an (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book d Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condition: As New. Unread book in perfect condition.

hardcover. Condition: New. 1st.

Buch. Condition: Neu. Neuware - In spring 1456, with the help of the faqih Yça Gidelli, Juan de Segovia accomplished a trilingual Qur'an (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book delves into Segovia's program, from his university lectures at Salamanca to the disputes held with Muslims in Castile, from the doctrinal debates at the Council of Basel to his exile in the Duchy of Savoy and the destiny of his books. Segovia deemed the await of miracles, preaching in Islamic lands, and the Crusade promoted by the papacy, to be useless. On the contrary, he considered knowledge of the Qur'an as unavoidable for Christian scholars engaged in the study of Islam, but also for Muslims, who were supposed to understand Christian doctrine through their own 'law'. It will be shown how Segovia's proposal is far from echoing modern concerns for religious tolerance, pacifism, and Arabic studies, let alone twentieth-century interreligious dialogue. Drawing on Biblical exegesis, Segovia called his program via pacis et doctrine and discussed it with influential churchmen such as Nicholas of Cusa and Enea Silvio Piccolomini. He believed mutual exchange of doctrinal ideas to be the only solution to stem wars and persuade Muslims to convert voluntarily to the Christian faith.

Condition: New.

Condition: New.

Condition: New. 2024. 1st Edition. hardcover. . . . . .

Condition: As New. Unread book in perfect condition.

Hardcover. Condition: Brand New. 272 pages. 9.05x6.10x9.21 inches. In Stock.

Hardcover. Condition: Brand New. 380 pages. 9.25x6.50x1.25 inches. In Stock.

Condition: New. 2024. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

hardcover. Condition: New. New. book.

Condition: New. In.

Hardcover. Condition: new. Hardcover. In spring 1456, with the help of the faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Quran (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book delves into Segovias program, from his university lectures at Salamanca to the disputes held with Muslims in Castile, from the doctrinal debates at the Council of Basel to his exile in the Duchy of Savoy and the destiny of his books. Segovia deemed the await of miracles, preaching in Islamic lands, and the Crusade promoted by the papacy, to be useless. On the contrary, he considered knowledge of the Qur'an as unavoidable for Christian scholars engaged in the study of Islam, but also for Muslims, who were supposed to understand Christian doctrine through their own "law". It will be shown how Segovia's proposal is far from echoing modern concerns for religious tolerance, pacifism, and Arabic studies, let alone twentieth-century interreligious dialogue. Drawing on Biblical exegesis, Segovia called his program via pacis et doctrine and discussed it with influential churchmen such as Nicholas of Cusa and Enea Silvio Piccolomini. He believed mutual exchange of doctrinal ideas to be the only solution to stem wars and persuade Muslims to convert voluntarily to the Christian faith. In 1456, with the help of the Muslim faqih Yca Gidelli, Juan de Segovia accomplished a trilingual Qur'an (Castilian, Arabic and Latin) he regarded as fundamental to the conversion of the Muslims after the Ottoman conquest of Byzantium. This book d Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Condition: New. 2021. 1st Edition. hardcover. . . . . .

Condition: New. 2021. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

Brossura. Condition: new. Firenze, 2011; br., pp. XXXIV-328, ill., cm 17x23,5.(Biblioteca della "Rivista di storia e letteratura religiosa". Studi. 24). Se la novità cristiana è rendere visibile ciò che visibile non è, una domanda s'impone anche allo storico: il credere, col conseguente vedere, è produttivo di conoscenze storicamente accertabili? L'interrogativo nasce dalla tradizione cristiana, ma si spinge all'essenza stessa delle fedi. Il volume presenta quattro filoni d'indagine posti criticamente in relazione e una serie di casi da esplorare: dall'apparizione di Maria a Tirano alle teste di Pietro e Paolo in Laterano, dai miracoli nell'antica gnosi alla circumambulazione islamica. Libro.

Soft cover. Condition: New. 386 pages ; 23 cm. Proceedings of conference held at Stockholm, 7-8 September 2017. Riccoldo da Monte di Croce, a Dominican friar, embarked on a pilgrimage to the Holy Land in 1288 and spent years as a missionary in Muslim Baghdad, learning Arabic and studying the Qur'an. After returning to Florence, he wrote extensively about non-Christian peoples. Liber pere-grinationis recounts his travels and includes ethnographic observations and theological discussions. His Libellus ad nationes orientales explores Eastern religions and conversion strategies, with a focus on the Mongols. Contra legem Sarracenorum, a detailed critique of the Qur'an, had a significant influence on Christian European understandings of Islam, impacting figures like Nicholas of Cusa, Guillaume Postel and Martin Luther. This collection provides a comprehensive look at Riccoldo's writings and their impact on the history of medieval and modern Christian-Muslim relations. It brings together contributions from 16 authors, each offering different perspectives on Riccoldo as an author and his intellectual legacy.