Items related to The Shepherd of Hermas
The Shepherd of Hermas is a Christian literary work of the 2nd century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. The Shepherd had great authority in the 2nd and 3rd centuries. It was bound as part of the New Testament in the Codex Sinaiticus, and it was listed between the Acts of the Apostles and the Acts of Paul in the stichometrical list of the Codex Claromontanus. The work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays special attention to the Church, calling the faithful to repent of the sins that have harmed it. The book was originally written in Rome, in the Greek language, but a Latin translation was made very shortly afterwards. Only the Latin version has been preserved in full; of the Greek, the last fifth or so is missing. The shepherd is one of the meanings that was probably attached to some figurines of the Good Shepherd as well as a symbol for Christ, or a traditional pagan kriophoros. The book consists of five visions granted to Hermas, a former slave. This is followed by twelve mandates or commandments, and ten similitudes, or parables. It commences abruptly in the first person: "He who brought me up sold me to a certain Rhoda, who was at Rome. After many years I met her again, and began to love her as a sister." As Hermas was on the road to Cumae, he had a vision of Rhoda. She told him that she was his accuser in heaven, on account of an unchaste thought the (married) narrator had once had concerning her, though only in passing. He was to pray for forgiveness for himself and all his house. He is consoled by a vision of the Church in the form of an aged woman, weak and helpless from the sins of the faithful, who tells him to do penance and to correct the sins of his children. Subsequently he sees her made younger through penance, yet wrinkled and with white hair; then again, as quite young but still with white hair; and lastly, she shows herself as glorious as a Bride. This allegorical language continues through the other parts of the work. In the second vision she gives Hermas a book, which she afterwards takes back in order to add to it. The fifth vision, which is represented as taking place 20 days after the fourth, introduces "the Angel of repentance" in the guise of a shepherd, from whom the whole work takes its name. He delivers to Hermas a series of precepts (mandata, entolai), which form an interesting development of early Christian ethics. One point which deserves special mention is the assertion of a husband's obligation to take back an adulterous wife on her repentance. The eleventh mandate, on humility, is concerned with false prophets who desire to occupy the first seats (that is to say, among the presbyters). Some have seen here a reference to Marcion, who came to Rome c. 140 and desired to be admitted among the priests (or possibly even to become bishop of Rome). After the mandates come ten similitudes (parabolai) in the form of visions, which are explained by the angel. The longest of these (Similitude 9) is an elaboration of the parable of the building of a tower, which had formed the matter of the third vision. The tower is the Church, and the stones of which it is built are the faithful. But in the third vision it looked as though only the holy are a part of the Church; in Similitude 9 it is clearly pointed out that all the baptized are included, though they may be cast out for grave sins, and can be readmitted only after penance. In spite of the grave subjects, the book is written in a very optimistic and hopeful tone, like most early Christian works.
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About the Author:
Joseph Barber Lightfoot (13 April 1828 – 21 December 1889), known as J. B. Lightfoot, was an English theologian and Bishop of Durham. Lightfoot was born in Liverpool, where his father was an accountant. He was educated at King Edward's School, Birmingham, under James Prince Lee. His contemporaries included Brooke Foss Westcott and Edward White Benson. In 1847 Lightfoot went to Trinity College, Cambridge, and read for his degree along with Westcott. He graduated senior classic and 30th wrangler, and was elected a fellow of his college. From 1854 to 1859 he edited the Journal of Classical and Sacred Philology. In 1857 he became tutor and his fame as a scholar grew. He was made Hulsean professor in 1861, and shortly afterwards chaplain to the Prince Consort and honorary chaplain in ordinary to Queen Victoria. In 1866 he was Whitehall preacher, and in 1871 he became canon of St Paul's Cathedral. The Times wrote after his death that It was always patent that what he was chiefly concerned with was the substance and the life of Christian truth, and that his whole energies were employed in this inquiry because his whole heart was engaged in the truths and facts which were at stake. In 1875 Lightfoot became Lady Margaret's Professor of Divinity in succession to William Selwyn. In 1879 he was consecrated bishop of Durham in succession to Charles Baring. He soon surrounded himself with a band of scholarly young men. Lightfoot was never married. He died at Bournemouth and was succeeded in the episcopate by Westcott, his schoolfellow and lifelong friend. He served as President of the first day of the 1880 Co-operative Congress. Lightfoot wrote commentaries on the Epistle to the Galatians (1865), Epistle to Philippians (1868) and Epistle to the Colossians. In 1874, the anonymous publication of Supernatural Religion, a work speculated by some to be authored by Walter Richard Cassels, attracted attention. In a series of papers in the Contemporary Review, between December 1874 and May 1877, Lightfoot undertook the defense of the New Testament canon. The articles were published in collected form in 1889. About the same time he was engaged in contributions to William Smith's Dictionary of Christian Biography and Dictionary of the Bible, and he also joined the committee for revising the translation of the New Testament. The corpus of Lightfoot's writings include essays on biblical and historical, commentaries on Pauline epistles, and studies on the Apostolic Fathers.
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- PublisherCreateSpace Independent Publishing Platform
- Publication date2014
- ISBN 10 1501093665
- ISBN 13 9781501093661
- BindingPaperback
- Number of pages146
- Rating
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