Skin for Skin: Death and Life for Inuit and Innu (Narrating Native Histories) - Softcover
Book 7 of 12: Narrating Native Histories
Synopsis
Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination.
"synopsis" may belong to another edition of this title.
Review
""Skin for Skin" is a volume that everyone who interacts with the native communities in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times."--Robin McGrath ""The Telegram" (Newfoundland) "
""Skin for Skin" is a remarkable work. Gerald M. Sider challenges both anthropological and more general understandings of what 'culture' is. In this deeply respectful engagement with the Innu and Inuit of Labrador, Sider turns their perpetual oppression into a devastating critique of the Canadian state. At the same time, he makes an exemplary contribution by identifying potential opportunities for better lives for the increasing number of people designated the residuum of our ravaging world."--Gavin Smith, Professor Emeritus, University of Toronto, and author of "Confronting the Present and Intellectuals and (Counter-) Politics" (forthcoming)
"Skin for Skin" is a volume that everyone who interacts with the native communities in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times."--Robin McGrath ""The Telegram" (Newfoundland) ""
"In this provocative and insightful book, Gerald M. Sider addresses the complex issue of epidemic self-destruction among Canada's Innu and Inuit communities. Combining careful, innovative research and socially engaged ethnography, Skin for Skin is a valuable contribution to the field of indigenous anthropology. Writing in an accessible narrative style, Sider utilizes a holistic approach to understanding the historical violence experienced by indigenous peoples and its consequences, while also creating spaces for hope to be nourished."--L. Jane McMillan, St. Francis Xavier University
"Skin for Skin is a remarkable work. Gerald M. Sider challenges both anthropological and more general understandings of what 'culture' is. In this deeply respectful engagement with the Innu and Inuit of Labrador, Sider turns their perpetual oppression into a devastating critique of the Canadian state. At the same time, he makes an exemplary contribution by identifying potential opportunities for better lives for the increasing number of people designated the residuum of our ravaging world."--Gavin Smith, Professor Emeritus, University of Toronto, and author of "Confronting the Present and Intellectuals and (Counter-) Politics (forthcoming) "
Skin for Skin is a volume that everyone who interacts with the native communities in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times."--Robin McGrath "The Telegram (Newfoundland) ""
What makes the book truly compelling is twofold. The two final chapters acknowledge the author's own evolution as an anthropologist and researcher who came to better understand how to witness and reflect indigenous peoples' capacities to resist cultural, economic, and political domination. Secondly, there is a complex, nuanced recognition of those Inuit and Innu who have struggled to create some kind of new and reestablished old order out of the chaos that comes with imposed colonial and neocolonial order. Highly recommended. All academic levels/libraries. --G. Bruyere "Choice ""
I welcome Sider s scrutiny of megadevelopment projects, key sites where the neocolonial interests of state and capital continue to divest indigenous peoples of equitable economic revenues within their own territories. His attention to the forms of indigenous semisovereignty (170) emerging in the wake of asymmetrical land claims agreements is also urgent and necessary. --Arie Molema "North American Dialogue ""
The first half of Sider s text is a rough but important read. The reader is given a thorough journey through a colonial history badly in need of deconstruction. Sider delivers."--Frank Tester "Arctic ""
[T]he book deserves in-depth discussion because it thoroughly presents a critical and engaging study of a particular process that can be read as a generalized trait of the current production in capitalism of disposable populations ( i ek 2014) while at the same time relating it to the historical background of European expansion. The great merit of Gerald Sider is his ability to maintain, with mastery and dexterity, the tensions that surrounds those historical and partial processes of violence in which dependency and autonomy, dignity and vexation, control and chaos, past and future, and life and death, constitute parts of a fragmented totality with which Innu and Inuit have had to deal both within and against. --Ulises Villafuerte"Dialectical Anthropology" (08/01/2015)"
Overall, this book is thick and rich with material that will be of interest to a wide range of readers. For me, a non-Aboriginal political scientist who occasionally writes about Indigenous settler politics in Canada, the most interesting contribution of this book is its challenge to researchers to think more carefully about how we carry out research involving Indigenous communities. --Christopher Alcantara"Journal of American Ethnic History" (09/01/2015)"
"This is a very enjoyable book to read in spite of its difficult subject matter.... If you read this book in its entirety, you will understand, and have compassion for, the Native peoples who underwent and continue to experience the trauma of racism and imperialism. I highly recommend this book as a way to look at present-day trauma that is rooted in history and past abuses of Native peoples."--Mary Hampton"American Indian Culture and Research Journal" (09/01/2015)
"This book stands out as an excellent account of the horrors of colonialism. It is a must read for those interested in learning how governments and corporations have treated Native peoples."--Michael J. Kral"The Canadian Journal of Native Studies" (09/01/2014)
"Skin for Skin is a volume that everyone who interacts with the native communities in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times."--Robin McGrath "The Telegram (Newfoundland) "
"What makes the book truly compelling is twofold. The two final chapters acknowledge the author's own evolution as an anthropologist and researcher who came to better understand how to witness and reflect indigenous peoples' capacities to resist cultural, economic, and political domination. Secondly, there is a complex, nuanced recognition of those Inuit and Innu who have struggled to create some kind of new and reestablished old order out of the chaos that comes with imposed colonial and neocolonial order. Highly recommended. All academic levels/libraries." --G. Bruyere "Choice "
"I welcome Sider's scrutiny of megadevelopment projects, key sites where the neocolonial interests of state and capital continue to divest indigenous peoples of equitable economic revenues within their own territories. His attention to the forms of indigenous 'semisovereignty' (170) emerging in the wake of asymmetrical land claims agreements is also urgent and necessary."--Arie Molema "North American Dialogue "
"The first half of Sider's text is a rough but important read. The reader is given a thorough journey through a colonial history badly in need of deconstruction. Sider delivers."--Frank Tester "Arctic "
"Overall, this book is thick and rich with material that will be of interest to a wide range of readers. For me, a non-Aboriginal political scientist who occasionally writes about Indigenous-settler politics in Canada, the most interesting contribution of this book is its challenge to researchers to think more carefully about how we carry out research involving Indigenous communities."--Christopher Alcantara"Journal of American Ethnic History" (09/01/2015)
"[T]he book deserves in-depth discussion because it thoroughly presents a critical and engaging study of a particular process that can be read as a generalized trait of the current production in capitalism of disposable populations (Zizek 2014) while at the same time relating it to the historical background of European expansion. The great merit of Gerald Sider is his ability to maintain, with mastery and dexterity, the tensions that surrounds those historical and partial processes of violence in which dependency and autonomy, dignity and vexation, control and chaos, past and future, and life and death, constitute parts of a fragmented totality with which Innu and Inuit have had to deal both within and against."--Ulises Villafuerte"Dialectical Anthropology" (08/01/2015)
"This is an excellent book, passionate, compassionate, yet compiled with attention to great detail and careful argument; as we would expect from this outstanding anthropologist."--Chris Haynes"Anthropological Forum" (02/06/2017)
Review
"In this provocative and insightful book, Gerald M. Sider addresses the complex issue of epidemic self-destruction among Canada's Innu and Inuit communities. Combining careful, innovative research and socially engaged ethnography, Skin for Skin is a valuable contribution to the field of indigenous anthropology. Writing in an accessible narrative style, Sider utilizes a holistic approach to understanding the historical violence experienced by indigenous peoples and its consequences, while also creating spaces for hope to be nourished." (L. Jane McMillan, St. Francis Xavier University)
"Skin for Skin is a remarkable work. Gerald M. Sider challenges both anthropological and more general understandings of what 'culture' is. In this deeply respectful engagement with the Innu and Inuit of Labrador, Sider turns their perpetual oppression into a devastating critique of the Canadian state. At the same time, he makes an exemplary contribution by identifying potential opportunities for better lives for the increasing number of people designated the residuum of our ravaging world." (Gavin Smith, Professor Emeritus, University of Toronto, and author of Confronting the Present and Intellectuals and (Counter-) Politics (forthcoming))
“Skin for Skin is a volume that everyone who interacts with the native communities in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times." (Robin McGrath The Telegram (Newfoundland))
“What makes the book truly compelling is twofold. The two final chapters acknowledge the author's own evolution as an anthropologist and researcher who came to better understand how to witness and reflect indigenous peoples' capacities to resist cultural, economic, and political domination. Secondly, there is a complex, nuanced recognition of those Inuit and Innu who have struggled to create some kind of new and reestablished old order out of the chaos that comes with imposed colonial and neocolonial order. Highly recommended. All academic levels/libraries.” (G. Bruyere Choice)
“I welcome Sider’s scrutiny of megadevelopment projects, key sites where the neocolonial interests of state and capital continue to divest indigenous peoples of equitable economic revenues within their own territories. His attention to the forms of indigenous ‘semisovereignty’ (170) emerging in the wake of asymmetrical land claims agreements is also urgent and necessary.” (Arie Molema North American Dialogue)
“The first half of Sider’s text is a rough but important read. The reader is given a thorough journey through a colonial history badly in need of deconstruction. Sider delivers." (Frank Tester Arctic)
“[T]he book deserves in-depth discussion because it thoroughly presents a critical and engaging study of a particular process that can be read as a generalized trait of the current production in capitalism of disposable populations (Žižek 2014) while at the same time relating it to the historical background of European expansion. The great merit of Gerald Sider is his ability to maintain, with mastery and dexterity, the tensions that surrounds those historical and partial processes of violence in which dependency and autonomy, dignity and vexation, control and chaos, past and future, and life and death, constitute parts of a fragmented totality with which Innu and Inuit have had to deal both within and against.” (Ulises Villafuerte Dialectical Anthropology)
“Overall, this book is thick and rich with material that will be of interest to a wide range of readers. For me, a non-Aboriginal political scientist who occasionally writes about Indigenous–settler politics in Canada, the most interesting contribution of this book is its challenge to researchers to think more carefully about how we carry out research involving Indigenous communities.” (Christopher Alcantara Journal of American Ethnic History)
"This is a very enjoyable book to read in spite of its difficult subject matter.... If you read this book in its entirety, you will understand, and have compassion for, the Native peoples who underwent and continue to experience the trauma of racism and imperialism. I highly recommend this book as a way to look at present-day trauma that is rooted in history and past abuses of Native peoples." (Mary Hampton American Indian Culture and Research Journal)
"This book stands out as an excellent account of the horrors of colonialism. It is a must read for those interested in learning how governments and corporations have treated Native peoples." (Michael J. Kral The Canadian Journal of Native Studies)
"This is an excellent book, passionate, compassionate, yet compiled with attention to great detail and careful argument; as we would expect from this outstanding anthropologist." (Chris Haynes Anthropological Forum)
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