Death in Venice (Dover Thrift Editions) - Softcover

Mann, Thomas

 
9780486287140: Death in Venice (Dover Thrift Editions)

Synopsis

One of the most famous literary works of the 20th century, the novella "Death in Venice" embodies themes that preoccupied Thomas Mann (1875–1955) in much of his work; the duality of art and life, the presence of death and disintegration in the midst of existence, the connection between love and suffering, and the conflict between the artist and his inner self. Mann's handling of these concerns in this story of a middle-aged German writer, torn by his passion for a Polish youth met on holiday in Venice, resulted in a work of great psychological intensity and tragic power. It is presented here in an excellent new translation with extensive commentary on many facets of the story.

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About the Author

Paul Thomas Mann was a German novelist, short story writer, social critic, philanthropist, essayist, and the 1929 Nobel Prize in Literature laureate. His highly symbolic and ironic epic novels and novellas are noted for their insight into the psychology of the artist and the intellectual. His analysis and critique of the European and German soul used modernized German and Biblical stories, as well as the ideas of Goethe, Nietzsche and Schopenhauer.

Mann was a member of the Hanseatic Mann family and portrayed his family and class in his first novel, Buddenbrooks. His older brother was the radical writer Heinrich Mann and three of his six children, Erika Mann, Klaus Mann and Golo Mann, also became important German writers.

When Hitler came to power in 1933, Mann fled to Switzerland. When World War II broke out in 1939, he moved to the United States, returning to Switzerland in 1952. Thomas Mann is one of the best-known exponents of the so-called Exilliteratur, literature written in German by those who opposed or fled the Hitler regime.

From the Back Cover

One of the most famous literary works of the 20th century, the novella "Death in Venice" embodies themes that preoccupied Thomas Mann (1875-1955) in much of his work; the duality of art and life, the presence of death and disintegration in the midst of existence, the connection between love and suffering, and the conflict between the artist and his inner self. Mann's handling of these concerns in this story of a middle-aged German writer, torn by his passion for a Polish youth met on holiday in Venice, resulted in a work of great psychological intensity and tragic power. It is presented here in an excellent new translation with extensive commentary on many facets of the story.

From the Inside Flap

One of the most famous literary works of the 20th century, the novella Death in Venice embodies themes that preoccupied Thomas Mann (1875-1955) in much of his work; the duality of art and life, the presence of death and disintegration in the midst of existence, the connection between love and suffering, and the conflict between the artist and his inner self. Mann's handling of these concerns in this story of a middle-aged German writer, torn by his passion for a Polish youth met on holiday in Venice, resulted in a work of great psychological intensity and tragic power. It is presented here in an excellent new translation with extensive commentary on many facets of the story.

Excerpt. © Reprinted by permission. All rights reserved.

Death in Venice

By Thomas Mann

Dover Publications

Copyright © 1995 Thomas Mann
All right reserved.

ISBN: 0486287149

Chapter One

Gustav Aschenbach or von Aschenbach, as he hadofficially been known since his fiftieth birthday,set out alone from his residence in Munich's Prinzregentenstrasseon a spring afternoon in 19.. -- a year thatfor months had shown so ominous a countenance to ourcontinent -- with the intention of taking an extendedwalk. Overwrought from the difficult and dangerouslabors of the late morning hours, labors demanding theutmost caution, prudence, tenacity, and precision ofwill, the writer had even after the midday meal beenunable to halt the momentum of the inner mechanism-- the motus animi continuus in which, according toCicero, eloquence resides -- and find the refreshing sleep that the growing wear and tear upon his forceshad made a daily necessity. And so, shortly after tea hehad sought the outdoors in the hope that open air andexercise might revive him and help him to enjoy a fruitfulevening.

It was early May, and after a few cold, wet weeks amock summer had set in. The Englischer Garten, thoughas yet in tender bud, was as muggy as in August and fullof vehicles and pedestrians on the city side. At Aumeister,to which he had been led by ever more solitarypaths, Aschenbach briefly scanned the crowded andlively open-air restaurant and the cabs and carriagesalong its edge, then, the sun beginning to sink, headedhome across the open fields beyond the park, but feelingtired and noticing a storm brewing over Föhring, hestopped at the Northern Cemetery to wait for the tramthat would take him straight back to town.

As it happened, there was no one at the tram stop orthereabouts. Nor was any vehicle to be seen on the pavedroadway of the Ungererstrasse -- whose gleaming tracksstretched solitary in the direction of Schwabing -- or onthe road to Föhring. There was nothing stirring behind the stonemasons' fences, where crosses, headstones, andmonuments for sale formed a second, uninhabited graveyard,and the mortuary's Byzantine structure oppositestood silent in the glow of the waning day. Its façade,decorated with Greek crosses and brightly hued hieraticpatterns, also displayed a selection of symmetricallyarranged gilt-lettered inscriptions concerning the afterlife,such as "They Enter into the Dwelling Place of theLord" or "May the Light Everlasting Shine upon Them,"and reading the formulas, letting his mind's eye lose itselfin the mysticism emanating from them, served to distractthe waiting man for several minutes until, resurfacingfrom his reveries, he noticed a figure in the portico abovethe two apocalyptic beasts guarding the staircase, andsomething slightly out of the ordinary in the figure'sappearance gave his thoughts an entirely new turn.

Whether the man had emerged from the chapel'sinner sanctum through the bronze gate or mounted thesteps unobtrusively from outside was uncertain. Withoutgiving the matter much thought, Aschenbach inclinedtowards the first hypothesis. The man -- of mediumheight, thin, beardless, and strikingly snub-nosed -- was the red-haired type and had its milky, freckled pigmentation.He was clearly not of Bavarian stock and, ifnothing else, the broad, straight-brimmed bast hat coveringhis head lent him a distinctly foreign, exotic air.He did, however, have the customary knapsack strappedto his shoulders, wore a yellowish belted suit of whatappeared to be loden, and carried a gray waterproofover his left forearm, which he pressed to his side, andan iron-tipped walking stick in his right hand, and havingthrust the stick diagonally into the ground, he hadcrossed his feet and braced one hip on its crook. Holdinghis head high and thus exposing a strong, bareAdam's apple on the thin neck rising out of his loose,open shirt, he gazed alert into the distance with colorless,red-lashed eyes, the two pronounced verticalfurrows between them oddly suited to the short,turned-up nose. Thus -- and perhaps his elevated andelevating position contributed to the impression -- there was something of the overseer, something lordly,bold, even wild in his demeanor, for be it that he wasgrimacing, blinded by the setting sun, or that he had apermanent facial deformity, his lips seemed too short: they pulled all the way back, baring his long, whiteteeth to the gums.

Aschenbach's half-distracted, half-inquisitive scrutinyof the stranger may have been lacking in discretion, forhe suddenly perceived that the man was returning hisstare and was indeed so belligerently, so directly, so blatantlydetermined to challenge him publicly and forcehim to withdraw it that Aschenbach, embarrassed,turned away and set off along the fence, vaguelyresolved to take no further notice of him. A minutelater he had forgotten the man. It may have been thestranger's perambulatory appearance that acted uponhis imagination or some other physical or psychologicalinfluence coming into play, but much to his surprise hegrew aware of a strange expansion of his inner being, akind of restive anxiety, a fervent youthful craving forfaraway places, a feeling so vivid, so new or else so longoutgrown and forgotten that he came to a standstilland -- hands behind his back, eyes on the ground, rootedto the spot -- examined the nature and purport of thefeeling.

It was wanderlust, pure and simple, yet it had come upon him like a seizure and grown into a passion -- no,more, an hallucination. His desire sprouted eyes, hisimagination, as yet unstilled from its morning labors,conjured forth the earth's manifold wonders and horrorsin his attempt to visualize them: he saw. He saw alandscape, a tropical quagmire beneath a steamy sky --sultry, luxuriant, and monstrous -- a kind of primordialwilderness of islands, marshes, and alluvial channels; sawhairy palm shafts thrusting upward, near and far, fromrank clusters of bracken, from beds of thick, swollen,and bizarrely burgeoning flora; saw fantastically malformedtrees plunge their roots through the air into thesoil, into stagnant, shadow-green, looking-glass waters ...

Continues...

Continues...
Excerpted from Death in Veniceby Thomas Mann Copyright © 1995 by Thomas Mann. Excerpted by permission.
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