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" 'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the New Testament speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalisingly brief, and none spells out the concept in detail. "Deification was an important idea in the early church, though it took a long time for one term to emerge as the standard label for the process. That term was theosis, coined by the great fourth-century theologian, Gregory of Nazianzus. Theologians now use theosis to designate all instances where any idea of taking on God's character or being 'divinised' (made divine) occurs, even when the term theosis is not used. And of course, different Christian authors understood deification differently. "While some articles in this collection discuss pre-Christian antecedents of theosis, Greek and Jewish, most focus on particular Christian understandings. The article by Gregory Glazov examines Old Testament covenant theology, with an emphasis on divine adoption, and on bearing the fruit of knowledge or attaining the stature of a tree of righteousness in Proverbs, Isaiah, and Sirach. The article by Stephen Finlan on 2 Pet 1:4 ('You may become participants of the divine nature') examines the epistle's apparent borrowings from Middle Platonic spirituality, Stoic ethics, and Jewish apocalyptic expectation. The epistle stresses 'knowledge of Christ', which means cultivation of godly character and growing up into Christ." - from the Introduction "If one were to seek a single volume constituting an up-to-date and learned coverage of the subject, this is the book." - J. Robert Wright, General Theological Seminary, in "Religious Studies Review" "An extraordinary collaboration of scholars examining the neglected theme of deification in the classic Christian tradition from its biblical roots through Irenaeus, Augustine, and Maximus, to contemporary reconstructions of Torrance and Soloviev." - Thomas C. Oden, General Editor, Ancient Christian Commentary on Scripture. "Here is a wonderfully comprehensive and academically careful presentation of theosis from the Bible until Vladimir Soloviev. It is a superb contribution to fresh Christian thinking." - Ellen T. Charry, Margaret W. Harmon Associate Professor of Systematic and Historical Theology, Princeton Theological Seminary, and editor of "Theology Today"
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"... a fine collection of essays which reintroduce theosis into the contemporary theological discourse, and compellingly emphasizes its significance for theological and spiritual work ... The text is very well written and is a good introduction to the topic and conversation ... They have given an excellent overview of what is and is not meant be divinization, its use and emergence within the patristic fathers, and the role it plays in current theological reflection."
--Joe McGarry, in Theological Book Review
34;... These twin volumes are a scintillating gift to Christianity's ongoing revelation in the third millennium. Taste and see that the Lord is good! --Alastair McIntosh, The Expository Times, Volume 126 No 2, November 2014
A big achievement of this miscellany is that it offers a good overview of different aspects of the Theosis-Concept in compact manner. --Christoph Muehl, Theologische Revue, 109. Jahrgang No 4, 2013
Stephen Finlan is a post-doctoral Fellow at Fordham University, and has taught at Drew University and at the University of Durham. He is the co-editor of 'Theosis: Deification in Christian Theology' (Pickwick, 2006), 'The Apostle Paul and the Pauline Tradition' (2008), 'Options on Atonement' (2007), 'Problems with Atonement' (2005), and 'The Background' and 'Content of Paul's Cultic Atonement Metaphors' (2004). Vladimir Kharlamov is an Assistant Professor of Spiritual Theology at Sioux Falls Seminary.
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