Originally published in 1896. This volume from the Cornell University Library's print collections was scanned on an APT BookScan and converted to JPG 2000 format by Kirtas Technologies. All titles scanned cover to cover and pages may include marks notations and other marginalia present in the original volume.
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Among the most influential parts of the philosophy of G.W.F. Hegel (1770-1831) were his ethics, his theory of the state, and his philosophy of history. The Philosophy of Right (Grundlinien der Philosophie des Rechts) (1821), the last work published in Hegel's lifetime, is a combined system of moral and political philosophy, or a sociology dominated by the idea of the state. Here Hegel repudiates his earlier assessment of the French Revolution as a "a marvelous sunrise" in the realization of liberty. Rejecting the republican form of government, he espouses an idealized form of a constitutional monarchy, whose ultimate power rests with the sovereign.About the Author:
GEORG WILHELM FRIEDRICH HEGEL was born in Stuttgart on August 27, 1770, and during his early life the world witnessed revolutions in America and France as well as the following of Germany's Romantic movement. Born in the same year as Hegel were Friedrich Hölderlin, Germany's greatest lyric poet, and the composer Ludwig van Beethoven.
After graduating from Stuttgart's Latin School, Hegel entered the University of Tübingen to study the Greek classics and theology. Hegel's theological studies decisively shaped the development of his philosophical outlook. One of his earliest works, The Life of Jesus (1795), stressed the ethics of Christ's teaching while rejecting divine miracles. Later, in The Spirit of Christianity (1799), Hegel spoke as a mystic expressing his vision in philosophical rather than theological terms.
Central to Hegel's philosophy was the concept of the Geist, or spirit—a term inspired by Hegel's theological training. This spirit is a real, concrete, objective force that remains one, yet is particularized as spirits of specific nations and impersonated in particular individuals as the Weltgeist, or World Spirit.
In the Hegelian philosophy of the world, history occupies a special place, for it is in history that the World Spirit progresses toward self-consciousness. This is seen by Hegel as the gradual realization of freedom, from that of a single leader in the autocratic governments of antiquity to the liberty enjoyed by all in modern constitutional systems. Hegel asserted that this process of the development and realization of the spirit was the justification of God in history. Hegel's Philosophy of History, based on a series of lectures delivered in 1822 and later, was compiled and published posthumously by his son. It confers upon leaders of nations a position of absolute freedom: whatever they consider necessary to realize their nation's world-historical mission is justified. Hegel's ideas had a profound influence, for better or worse, on later philosophers, notably Karl Marx who, in the preface to the second edition of Das Kapital, called himself "a pupil of that mighty thinker," although Marx's materialism contrasted dramatically with Hegel's idealism. The Hegelian concept of the dialectic was, however, to be a fundamental component of Marxism.
Georg Friedrich Hegel's other works include The Phenomenology of the Spirit (1807), The Encyclopedia of the Philosophical Sciences (1817), and Philosophy of Right and Law (1820). He died in Berlin on November 14, 1831.
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Book Description Oxford University Press, 1943. Hardcover. Book Condition: New. book. Bookseller Inventory # 198241283
Book Description Oxford University Press, 1943. Hardcover. Book Condition: New. book. Bookseller Inventory # 0198241283