1675, Rohault, Entretiens sur la philosophie.
Rohault, Jacques
Sold by ABELARD, Montolieu, France
AbeBooks Seller since 4 February 2026
Used - Hardcover
Condition: Used - Near fine
Ships from France to U.S.A.
Quantity: 1 available
Add to basketSold by ABELARD, Montolieu, France
AbeBooks Seller since 4 February 2026
Condition: Used - Near fine
Quantity: 1 available
Add to basketEtat : bon état, frotté, épidermures, coins légèrement émoussés, petits manques au dos, manque la page de garde volante avant, faibles rousseurs, quelques petites taches d'encre, 2 feuillets avec petites déchirures. Dans l'ensemble bon exemplaire.
Reliure : plein cuir de l'époque, dos à nerfs orné.
Volume : 1 volume.
Format : in-12.
Pages : 1 f., 58, 167 pp. ()1, a - b12, c5, A - G12).
Editeur : Sans lieu, sans nom.
Date : 1675.
Références : Quérard VIII, 118 (pour l'édition originale 1671).
Rohault, Entretiens sur la philosophie. Précédé du "Discours sur les sujets traitez dans les Entretiens de Mr Rohault". Sans lieu ni nom, 1674.
Né à Amiens, Jacques Rohault (1618 - 1672) fait ses études au collège des Jésuites de sa ville natale, puis s'installe à Paris, où il se fait connaître comme professeur de mathématiques. Il était le gendre de Claude Clerselier, l'éditeur des écrits inédits de Descartes, et grâce à ce lien, il devint un paratonnerre du mouvement cartésien en France. En plus d'accueillir certaines des conférences parisiennes les plus célèbres de son temps - "les réunions du mercredi" - Rohault s'implique activement dans la diffusion du cartésianisme en envoyant Pierre-Sylvain Régis enseigner la philosophie de Descartes à Toulouse. Du point de vue philosophique, il présente ses réalisations comme une combinaison de la pensée d'Aristote et de Descartes, à laquelle il ajoute quelque chose de nouveau, à savoir une méthodologie expérimentale. Rohault ne publie que deux ouvrages au cours de sa vie : le Traité de physique (1671) et les Entretiens sur la philosophie (1671). Le premier vise à fournir un manuel de philosophie naturelle, le second représente sa réponse aux débats croissants sur la transsubstantiation en France au cours des années 1660. De caractère plus métaphysique, les Entretiens représentent la contribution de Rohault au débat sur les formes et les accidents. Les deux objets des Entretiens sur la philosophie concernent l?âme des bêtes, objet du deuxième Entretien et la transsubstantiation, objet du premier Entretien.
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